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sineoko [7]
2 years ago
14

True or false the revolutions in germany in 1848 resulted in defeat of german unification in the short term

History
1 answer:
leonid [27]2 years ago
6 0
True. Well that in Germany it was 1848 that the revolutions did infact result in defeat of german unification in the short term.  <span />
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How do the long telegram, the Truman Doctrine, and the Marshall Plan create a cohesive foreign policy? Cite specific examples to
Lana71 [14]

Answer: In February 1946, George F. Kennan's transmission from Moscow was published in the Kennan-Roosevelt Telegram, which is now known as the Kennan-Roosevelt Telegram.

Explanation: Kennan's "Long Telegram" was the cornerstone of the United States' "containment" strategy against the Soviet Union for the duration of the Cold War.

4 0
2 years ago
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Please select all of the things below that were the main issues the Antifederalists had
Monica [59]

Answer:

They were concerned in giving the national government more power.

They felt that the states had too much power.

They felt that the Constitution did nothing to protect the peoples' rights

Explanation:

The main issues the Antifederalists had

with the US Constitution was that they felt the national government had too much power, the constitution did not protect the rights of people, and the states had too much power.

Anti-Federalists were against the 1787 United States Constitution because they did not feel the Constitution protected the rights of the people and the central government wielded much power.

7 0
3 years ago
How did the federal government respond to the whiskey rebellion?
MA_775_DIABLO [31]

Answer:

A proclamation was issued by George Washington for the insurgents to disperse. Militias from several colonies were also being gathered.

Explanation:

6 0
2 years ago
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How did the Church play a role in people’s lives socially?​
alisha [4.7K]

Answer:

The development of Christianity’s influence on the character of society since the Reformation has been twofold. In the realm of state churches and territorial churches, Christianity contributed to the preservation of the status quo of society. In England the Anglican church remained an ally of the throne, as did the Protestant churches of the German states. In Russia the Orthodox church continued to support a social order founded upon the monarchy, and even the monarch carried out a leading function within the church as protector.

Though the impulses for transformation of the social order according to the spirit of the Christian ethic came more strongly from the Free churches, state and territorial churches made positive contributions in improving the status quo. In 17th- and 18th-century Germany, Lutheran clergy, such as August Francke (1663–1727), were active in establishing poorhouses, orphanages, schools, and hospitals. In England, Anglican clerics, such as Frederick Denison Maurice and Charles Kingsley in the 19th century, began a Christian social movement during the Industrial Revolution that brought Christian influence to the conditions of life and work in industry. Johann Hinrich Wichern proclaimed, “There is a Christian Socialism,” at the Kirchentag Church Convention in Wittenberg [Germany] in 1848, the year of the publication of the Communist Manifesto and a wave of revolutions across Europe, and created the “Inner Mission” in order to address “works of saving love” to all suffering spiritual and physical distress. The diaconal movements of the Inner Mission were concerned with social issues, prison reform, and care of the mentally ill.

The Anglo-Saxon Free churches made great efforts to bring the social atmosphere and living conditions into line with a Christian understanding of human life. Methodists and Baptists addressed their message mainly to those segments of society that were neglected by the established church. They recognized that the distress of the newly formed working class, a consequence of industrialization, could not be removed by the traditional charitable means used by the state churches. In Germany, in particular, the spiritual leaders of the so-called revival movement, such as Friedrich Wilhelm Krummacher (1796–1868), denied the right of self-organization to the workers by claiming that all earthly social injustices would receive compensation in heaven, which caused Karl Marx and Friedrich Engels to separate themselves completely from the church and its purely charitable attempts at a settlement of social conflicts and to declare religion with its promise of a better beyond as the “opiate of the people.” This reproach, however, was as little in keeping with the social-ethical activities of the Inner Mission and of Methodists and Baptists as it was with the selfless courage of the Quakers, who fought against social demoralization, against the catastrophic situation in the prisons, against war, and, most of all, against slavery.

6 0
2 years ago
W.E.B. Du Bois worked for: A) steamship development, B) curing smallpox, C) immigration reform, D) civil rights.
Katen [24]
The answer is D) civil rights
6 0
3 years ago
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