With the signing of the Treaty of Versailles in 1919 and the end of World War I (WWI) the previous year, Germany was not only held almost entirely responsible for the war, but the country was required to pay reparations for the damages in Europe. The treaty also required that Germany hand over quite a bit of land and territory to surrounding countries. German citizens were angry, became desperate for relief and were disillusioned of the promises that the current government was trying to sell them. An alternative was needed, and it came in the form of fascism.
Yes, they would have, because in the wooden horse was a contingent of Greek soldiers waiting to help their follow comrades outside the city get into the city of Troy to destroy it.
Early Greek philosopher Anixamander (ca. 610 – 545 BC) was a monist. That means he believed that ultimately there is just one sort of substance underlying all the different things we see in the physical universe. He put forth the idea that this single underlying substance of all things is something beyond our experience. He called it the ἄπειρον (<em>apeiron</em>), which means "the boundless" or "the limitless." Anaximander was reacting to the views of Thales, a previous thinker from his same town, Miletus, who had suggested that there was one underlying substance to all things, and that <u>water</u> was that essential element. Anaximander objected to Thales' thought, because water is something we all see and experience readily in the perceived world. He believed any underlying or base-level substance, from which water and any other physical stuff originated, had to be something beyond the boundaries of our present experience, or "the boundless."
One evaluation of Anaximander's views came from another Milesian philosopher who followed him: Anaximenes. Anaximenes saw the theory of Anaximander as dodging the question, "What is the main ingredient of all things in the universe." By saying, "It's boundless; it's something we don't know," had he really answered anything? So Anaximenes dismissed the view of Anaximander ... but didn't agree with Thales either. Anaximenes proposed that air was the underlying element of all physical phenomena.
You'll have to decide for yourself what you think of Anaximander's "boundless" theory.
Answer:
I think It is B sorry if I'm wrong
After thousands of years of civilization, people realized that the notion of social classes was wrong. The reign of incompetent rulers now and then demonstrated that people in the lower and upper classes could behave pretty much the same. Also, the nobility, supposed to hold the responsibility of political power in exchange of protecting the commoners was nearly always neglected as to justify the nobles' privileges and superior social position. The short-lived Athenian democracy revolved in the minds of countless people throughout the years and inspired the modern democracies of today via the works of the Enlightenment free-thinkers who rejected the traditional hierarchical differences between individuals and advocated for a government of citizens that would serve society, not themselves. As the dissatisfaction of the colonists of the Thirteen British Colonies in America with the despotic impositions of the British government grew, a clear idea of a government serving the will of the people emerged, and that thought was best expressed by Lincoln's statement honoring the sacrifice of the Union soldiers at the Battle of Gettysburg: "A government of the people,for the people, and by the people."
In summary, popular sovereignty consists of a government supported by a Constitution and institutions listening to the needs and concerns of the people in order to act in consequence, this is, real democracy in action.
