<h2>Answer:</h2>
The concept of voting in the Progressive Era is frequently connected to women's rights. Though, in the idea of state reformations, there were several modifications made to the voting method in the 20th century.
The three features approached in this issue will be the secret ballot, recall, and direct primary. These features affect the administration of the state in different forms. Although overall they strike the Progressive Era in a singular style. They provide a more durable form of management because they set more power in the support of the voter and give the states and cities truly representative. It makes the authorities of cities and states stronger and give a new method to run the political system still practiced today. First of all, the secret ballot was established to guarantee privacy at a ballot box when voting so party chiefs do not know who anyone voted to.
The correct answer to this open question is the following.
Although there are no options provided, we can say the following.
John Marshall's approach was different from the role envisioned for the court by the writers of the Constitution in that Marshall believed the United States Constitution granted strong federal powers; Jefferson did not.
John Marshall was a federalist. Thomas Jefferson was not. He was an anti-federalist. Then, Marshall considered the idea of a strong central government. On the other side, Jefferson thought that a strong government was not the better option for a new nation, and even worse, a strong federal government could turn into a tyranny.
Because during that time railroad company's would monopolies on farmers and the act required them to have a reasonable and just cost to use railroads. Hope this helps.
<span><span>Equiano was an African writer whose experiences as a slave prompted him to become involved in the British abolition movement.
In his autobiography, Olaudah Equiano writes that he was born in the Eboe province, in the area that is now southern Nigeria. He describes how he was kidnapped with his sister at around the age of 11, sold by local slave traders and shipped across the Atlantic to Barbados and then Virginia.
In the absence of written records it is not certain whether Equiano's description of his early life is accurate. Doubt also stems from the fact that, in later life, he twice listed a birthplace in the Americas.
Apart from the uncertainty about his early years, everything Equiano describes in his extraordinary autobiography can be verified. In Virginia he was sold to a Royal Navy officer, Lieutenant Michael Pascal, who renamed him 'Gustavus Vassa' after the 16th-century Swedish king. Equiano travelled the oceans with Pascal for eight years, during which time he was baptised and learned to read and write.
Pascal then sold Equiano to a ship captain in London, who took him to Montserrat, where he was sold to the prominent merchant Robert King. While working as a deckhand, valet and barber for King, Equiano earned money by trading on the side. In only three years, he made enough money to buy his own freedom. Equiano then spent much of the next 20 years travelling the world, including trips to Turkey and the Arctic.
In 1786 in London, he became involved in the movement to abolish slavery. He was a prominent member of the 'Sons of Africa', a group of 12 black men who campaigned for abolition.
In 1789 he published his autobiography, 'The Interesting Narrative of the Life of Olaudah Equiano or Gustavus Vassa, the African'. He travelled widely promoting the book, which became immensely popular, helped the abolitionist cause, and made Equiano a wealthy man. It is one of the earliest books published by a black African writer.
In 1792, Equiano married an Englishwoman, Susanna Cullen, and they had two daughters. Equiano died on 31 March 1797.</span><span>
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