The answer would be plant because the foliage is a part of the plant. They are related.
Answer:
I would describe these artists to feel proud of their identity as immigrants. To tell the story of America as immigrants can make them feel valued for their own contribution to the building of the country.
Answer:
The correct answer is The man who sat beside me at lunch, speaks French.
Explanation:
Relative clauses are sentences with<u> relative pronouns</u> (who, which, whose, that) used to define and identify a thing or person that <u>has already been mentioned before and we want to add more information.
</u>
To understand <u>whether it is necessary to add a comma or not</u>, you must ask yourself if the information you are adding is <u>extra or necessary</u>.
In this case, <em>"The man who sat beside me at lunch, speaks French."</em> The fact that he speaks French <u>is not relevant</u> with respect to the person to whom "<em>who</em>" is referring.
A necessary information would be <em>“sat beside me at lunch”</em>, since without that information it could be talking about any man.
The essay initially pretends to be a critique of a type of self-improvement book popular at the time, which claimed to tell how to achieve success. These books defined success strictly in financial terms and assumed that if anyone follows certain steps, they will be able to duplicate the accomplishments of wealthy business owners. However, Chesterton’s review of these books includes a broader social criticism. The focus on the definition of success strictly in terms of money is central to his essay. But wrapped around that issue is the idea that each person can or should perceive success on the same terms as a business leader. He illustrates the point by saying a donkey is successful at being a donkey as much as a millionaire is successful at being a millionaire, so there is no point in calling a donkey a failed millionaire or vice versa.
To counter the common assumptions about success, Chesterton describes people in various walks of life and how each might more realistically succeed. In this description, he suggests that these books falsely pretend to help people succeed in their own social circles and encourage people to try to become something they are not and cannot ever be.
Chesterton says these writers tell the ordinary man how he may succeed in his career—if he is a builder, he may succeed as a builder; or if he is a stockbroker, he may succeed as a stockbroker. Chesterton increases his satire at this point, commenting that the authors say a grocer may become a sporting yachtsman; a tenth-rate journalist may become a peer, which is a British nobleman; and a German Jew may become an Anglo-Saxon. Obviously, these transitions are unlikely or even impossible. Chesterton then criticizes the main assumption of these books and the society that produces it. By claiming that average people can follow in the steps of business tycoons such as Rothschild or Vanderbilt, the book's author is taking part in "the horrible mysticism of money," in which people worship the unlikely possibility of achieving great riches.
