Answer:
when it is not on the constitution, not listed
Answer:
The Corps of Discovery had encountered the Blackfoot tribe on July 1806, in Northern Montana. One of the Blackfoot's traditional cultures was bison hunting. They depended almost entirely on the buffalo and moved wherever the buffalo went. They would use the buffalo for their food, homes, equipment, and clothing.
In 1806, the tribe encountered Lewis and Clark after eight of the Blackfoot warriors had encountered the two first. During that time, Lewis had been explaining the United States’ intent to bring about a comprehensive peace between all the Indian tribes of the west.
Today, the Blackfoot nations are vibrant communities that emphasize traditional culture in education, wellness and healing programs, and in other aspects of daily life.
Many Blackfoot people rely upon ranching and farming, but also operate Indigenous-owned businesses in areas like tourism, and resource extraction and management.
I hope this is good enough for you.
Answer:
hmmm
Explanation:
sorry no idea sorry again
Answer:
On this 50th anniversary year of the Selma-to-Montgomery March and the Voting Rights Act it helped inspire, national attention is centered on the iconic images of “Bloody Sunday,” the words of Dr. Martin Luther King Jr., the interracial marchers, and President Lyndon Johnson signing the Voting Rights Act. This version of history, emphasizing a top-down narrative and isolated events, reinforces the master narrative that civil rights activists describe as “Rosa sat down, Martin stood up, and the white folks came south to save the day.”
Explanation:
The Fugitive Slave Act 1850 stipulated that any slaves who escaped from their masters and fled to northern, free states would be returned to their masters if found. This of course was upsetting to many Northerners, who believed that slavery should be abolished, and that at the very least if a slave escaped to a free state he or she should be free.
