Answer:The hound is symbolic of the way technology can be harmful rather than beneficial. The hound's presence makes surveillance possible, but he isn't just used to "watch", he is used as a killing machine.
Explanation:
Brainliest please :)
Explanation:
In the 1990 film adaptation, Jack is portrayed by Chris Furrh. He is sixteen, two years older than Ralph, and has blond hair. Like all the other boys in this version of the story, Jack is American and attends an unnamed American military boarding school. He wears the rank insignia for cadet first lieutenant, making him the third-ranked cadet on the island, after Cadet Lieutenant Colonel Ralph and Cadet Captain Roger.
Jack in this version speaks faster than his British counterpart in the 1963 film does, and more often. He swears violently, more than anyone else in the film. He is vain, arrogant, and immature, but as he becomes leader of the Hunters and then ousts Ralph as the Chief, he quickly adopts a brutal and authoritarian style of leadership. In this version of the story, several boys leave with Jack immediately when he declares he will form his own camp. Jack relies on Roger throughout the film as a right-hand-man and enforcer.
Jack is visibly shocked when Roger kills Piggy, but does nothing about it. Instead, he drives Ralph away and soon sets most of the island on fire in an effort to force Ralph out of hiding. When U.S. Marines land just as the boys are about to kill Ralph, Jack, like the others, is completely surprised and unsure of what to do.
Jack's last name is never said in the 1990 film, or is his cadet rank actually referred to. He quickly dispenses with his uniform and any formalities of military rank, in any case, and all the boys simply refer to and address him as "Jack", or as "Chief" once he has overthrown Ralph and taken charge as the new leader.
Answer:
Winter
Explanation:
The adjective, winter, further describes the noun, storm.
Answer: Urban myths have been around about as long as mankind has been able to communicate. When the first caveman told the second caveman a "true" story who in turn told a third who told a fourth and so on until the story achieved a widespread belief, the urban myth was born. This primitive beginning bears implications on the impact that folklore has had on our human race. From the Native Americans of the New World to the lore of Beowulf and perhaps even organized religions, the methods and content of these myths has affected us in most profound ways. Now as technology advances into the "Information Revolution" the Urban myth has changed again. The past has always altered the structure, spreadablility and intent behind the myths, but never to the effect of the Internet. Is this new technology really such a great phenomenon? How has it changed these stories meanings and layout? How have stories transferred and transformed from pre-internet to post-internet adaptations? And what are the implications to the answers? Urban myths are a powerful and important piece of our past and future. From observing the changes in the myth as they pass from a more oral tradition to a new digital database, social effects and implications can be discovered with a little insight.
When that first caveman told the second caveman his story our species was at the dawn of creation. What were these exchanges like and how have they progressed to the present day? The first and enduring medium for exchange of myths was oral storytelling. Writing wasnt invented for several hundred thousands years so the oral tradition dominated as one story was passed down to offspring as clearly as any inheritance. An Elder would tell the story to the children who in their time would tell it to the younger generation and the cycle would continue. This type of transfer is particularly enthralling because as the speaker, the storyteller may add his or her own little turn or addition to the story to fit their image of the myth. Because of this capability, the stories evolve and the myths spread unevenly and quickly by word of mouth, developing their own personalities amongst each community, as the myths grow more concrete in their form. The social implications of oral storytelling are great. When a story is told in this format it takes on a different persona because it involves an actual living being telling the story. Physical presence is a powerful thing especially concerning the use of body language as well as spoken language in a students narrative. This adds much to the myth that very few other forms of communication can. Another important fact concerning physical presence is the necessity of social interaction when stories are passed by mouth. Peoples impressions of these myths are different thus their expressions and focus are different when the stories are passed on.
As literacy became more widespread, urban myths changed in several ways. First of all it was possible to make a record of the stories that
Explanation:
Answer:
A) conservation
Explanation:
Conservation is a logical reasoning skill that can help to establish that, notwithstanding the adjustments to the container, structure or evident magnitude, a certain proportion is the same, according to Jean Piaget, psychologist.Conservation is one of the developmental achievements of Piaget, where the child learns that altering the form of a content or item does not affect the quantity, mass or percentage of a content or item.
