Answer:
For the poem I will choose the desert, since between the Mediterranean and equatorial regions of Africa there are two large deserts, the Sahara to the north and the Kalahari to the south.
Explanation:
Oasis for the meeting
Our souls are undressed,
Oasis natural essences
Where our love becomes a verse
And where we are.
In the desert of stillness
I will vacuum your perfume
Where the desert of my thirst
Will look for your mouth
In a generous waterfall.
Early modern philosophy in Europe and Great Britain is awash with discussions of the emotions: they figure not only in philosophical psychology and related fields, but also in theories of epistemic method, metaphysics, ethics, political theory and practical reasoning in general. Moreover, interest in the emotions links philosophy with work in other, sometimes unexpected areas, such as medicine, art, literature, and practical guides on everything from child-rearing to the treatment of subordinates. Because of the breadth of the topic, this article can offer only an overview, but perhaps it will be enough to give some idea how philosophically rich and challenging the conception of the emotions was in this period. Most attention will be devoted to the familiar figures of early modern philosophy and how they conceived of the emotions as valuable, even indispensable aspects of embodied human life, which were largely constitutive of the self and identity that matter to us practically.
A word of caution is in order: there is a plethora of source material, and this entry is offered as a survey for organizing that material. Alas, much worthy material must be excluded here. This article and its supplements are designed for readers browsing for specific information, as well as those hardy souls who may wish to read it straight through. The main document offers a thematic overview of early modern discussions of the emotions. Separate links lead to documents devoted to the pre-history of the topic, as well as to some of the most important individual figures in early modern philosophy. Hope this helps! Mark brainly please this took me a lot of time!
Its important to first understand what civic duty means. Civic duties include, for example, obeying the laws of the country, paying the taxes levied by the government, or serving on a jury or as a witness in court. These are things that are required by citizens of a country. Thus to go beyond ones civic duty would be to do more than what is required of oneself for the betterment of the community. With that in mind the correct answers would be 1) Voting in local, state and national elections; 2) Volunteering to work at a local homeless shelter; and 4) Learning about major national issues being debated in Congress. <em>These three things are not required of citizens and thus would be going beyond ones civic duties. </em>
Answer:
Gospel, meaning "Good News", originally meant the Christian message, but in the 2nd century it came to be used also for the books in which the message was set out;
OR
the life and ministry of Jesus Christ.
