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Innovative curriculum design
Explanation:
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Egyptians believed the life did not end when a person died but that it continued. They believed the pharaoh would become god or goddess after his death that is why they were buried with their servants and their treasures for the afterlife. Only rich people and pharaohs could be mummified in Egypt as their religion dictated. The process followed several steps and was done by a priest with the mask of the god Anubis. The first step was to remove the internal organs of the body, the brain and then the organs of the lower part of the body. Secondly, rinse inside the body with wine and spices and place the organs in canopic jars (liver, lungs, intestine and stomach which previously have been dried) except for the heart which was to be weigh in afterlife by the god Anubis to decide if the person was good or bad. The heart was left in the body. Thirdly, the body was coverd with natron (salt) for 70 days. Finally, the body was wrap with bandages and placed in a sarcophagus.
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The Gobi Desert (/ˈɡoʊbi/) is a large desert or brushland region in Asia.[1] It covers parts of Northern and Northeastern China and of Southern Mongolia. The desert basins of the Gobi are bounded by the Altai Mountains and the grasslands and steppes of Mongolia on the north, by the Taklamakan Desert to the west, by the Hexi Corridor and Tibetan Plateau to the southwest and by the North China Plain to the southeast. The Gobi is notable in history as the location of several important cities along the Silk Road.
Gobi Desert
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The hunter-gather societies used the simplest form of technology to hunt and gather their food. Native Americans lived in hunter-gatherer communities composed of bands of people through kinship and marriage. The division of labor was equal between the men and women. Men would hunt for large animals and control the distribution of goods from the land, while the women would forage for fruits, nuts, tubular vegetables, and any other edible plant based food and hunt for small animals (Lenski, G., Nolan, P., & Lenski, J., 1995) and control the use of the land. Everything was shared with the whole tribe, so there was no power struggle
