Answer:
C
Explanation:
if a reporter, or media critic, referred to the lede of a story, readers would be right to scratch their heads. Lead, is an everyday word with a clear meaning, especially when the world is then illustrated by example.
Both narrators possess pride in their faith.
Both narrators have a deep faith in God.
Both narrators are uncertain about wearing a religious head covering.
<em>Both narrators clearly show their desire to be part of their religion, pride in what they believe and faith in their God, the only issue they're concerned about it's the veil, a common accessory in their religion. </em>
<em>In the text, the narrator's speech is about convincing herself that using a veil would benefit herself and her relationship with God too. She wants to do it, but the fear, prejudices and other aspects make her uncertain about it.</em>
<em>In the picture, the girl admits her devotion to her religion since she was a child, however, now that she's grown, she finds herself reflective about a new issue: using a veil.</em>
Answer:
sa lam due ti ma re que la iss de kaj oao pao
Explanation:
hope kale helpe
HYPERION was the Titan god of heavenly light, one of the sons of Ouranos (Uranus, Heaven) and Gaia (Gaea, Earth), and the father of the lights of heaven--Eos the Dawn, Helios the Sun, and Selene the Moon. His wife was Theia, lady of the aither--the shining blue of the sky. Hyperion's name means "watcher from above" or "he who goes above" from the greek words hyper and iôn.
Hyperion was one of four Titan brothers who conspired with Kronos (Cronus) to castrate and depose their father Ouranos. When Sky descended to lie with Earth, Hyperion, Krios (Crius), Koios (Coeus) and Iapetos (Iapetus)--posted at the four corners of the world--seized hold of their father and held him fast while Kronos castrated him with a sickle. In this myth these four Titanes (Titans) personify the great pillars holding heaven and earth apart or the entire cosmos aloft described in Near-Eastern cosmogonies. As the father of the sun and dawn, Hyperion was no doubt regarded as the Titan of the pillar of the east. His brothers Koios, Krios and Iapetos presided respectively over the north, south and west.
The Titanes (Titans) were eventually deposed by Zeus and cast into the pit of Tartaros (Tartarus). Hesiod describes this as a void located beneath the foundations of all, where earth, sea and sky have their roots. Here the Titanes shift in cosmological terms from being holders of heaven to bearers of the entire cosmos. According to Pindar and Aeschylus (in his lost play Prometheus Unbound) the Titanes were eventually released from the pit through the clemency of Zeus.
