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Sergeu [11.5K]
3 years ago
7

What were the diffrent opinion about the expansion of slavery?

History
1 answer:
Rudiy273 years ago
5 0

Answer:

For most part of history, Slavery was widely accepted because of racial and economic issues. People of different colors were seen as inferior and viewed as cheap and replaceable labour. But in 1833 the U.K ended their part in slavery in their territories, In 1863, the U.S outlawed all slavery. But it wasn't until the 1800's when opinion on slavery started to change. And even then it was hard for changes to happen due to those holding back progress.

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To find a quicker way to Asia and India
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What pope called for a Crusade to the Holy Land on November 27th in 1095 CE?
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As increased global trade had effects across the globe, the extent and nature of cultural exchange differed from one place to an
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The transatlantic slave trade affected West African cultures minimally.

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Why did Thomas Hobbes view did not work in the 1600? How and why it could work today?
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Hobbes was an English philosopher whose political philosophy dominated the 17th century and continues to have a major influence today.

Thomas Hobbes was born in Malmesbury, Wiltshire, on 5 April 1588, the son of a clergyman. His father left the family in 1604 and never returned, so a wealthy uncle sponsored Hobbes' education at Oxford University.

In 1608, Hobbes became tutor to William Cavendish, later earl of Devonshire. The Cavendish family were to be Hobbes' patrons throughout his life. In 1610, Cavendish and Hobbes travelled to Europe together, visiting Germany, France and Italy. After Cavendish died, Hobbes obtained another position but later became tutor to Cavendish's son. During these years he travelled to Europe twice more, meeting leading thinkers including the astronomer Galileo Galilei and the philosopher Rene Descartes.

In 1640, with England on the brink of civil war, the Royalist Hobbes fled to Paris, fearing the reaction of the Long Parliament to his writing. He remained in exile for 11 years. Between 1646 and 1648, Hobbes was a mathematics tutor to Charles, Prince of Wales (the future Charles II) who was also in exile.

In 1651, Hobbes' best-known work 'Leviathan' or, 'The Matter, Form, and Power of a Commonwealth Ecclesiastical and Civil' was published. For Hobbes, the only way for man to lift himself out of his natural state of fear and violence was to give up his freedom and make a social contract with others to accept a central authority. Hobbes felt that a monarchy provided the best authority. He also argued that as sovereign power was absolute, the sovereign must also be head of the national religion. He was, as a result, hostile to the Roman Catholic Church.

This made him unpopular with the French authorities and in 1651 he returned to England. He continued to write, producing works on mathematics and physics as well as philosophy, and engaging in academic disputes. In 1660, his former pupil returned to England as Charles II and granted Hobbes a pension.

In 1666, parliament ordered 'Leviathan' to be investigated for atheist tendencies. Hobbes was terrified of being labelled a heretic and burned many of his papers. Charles II interceded on his behalf, but the condition seems to have been that Hobbes published nothing further on overtly political subjects.

In 1672, Hobbes published an autobiography in Latin verse and translations of the 'Iliad' and the 'Odyssey' in 1675-1676. He died on 4 December 1679 at Hardwick Hall in Derbyshire, one of the Cavendish family's homes.

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