What separates humans from animals is how advanced the human minds compared to any other species
Answer:
"In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.”
Explanation:
This question is not full as it is missing the options and the answer to part A.
<u>Answer to the first part is:</u>
- <u>"King believes that African Americans should not be denied their civil rights, and encourages others to be relentless in their non-violent fight for freedom."</u>
<u>The options to this question are as following: </u>
- “But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.”
- “In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.”
- “I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells.”
- “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character."
<u>The detail that best supports the statement in the part A answer is </u>
- <u>2. "In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.” </u>
<u>With this statement, King says they deserve the right place, civil rights, and equality, but that they should not take the violent measures or, as he called them, "wrongful deeds".</u>
<u>He wants to say that returning force with the force will not be good for the movement as it will only spread and continue the hate.</u>
He wants to fight for the civil rights of African-Americans peacefully, without spreading more blood and hate.
Answer: Here is the poem.
They had just finished singing it for the third time when Squealer, attended by two dogs, approached them with the air of having something important to say. He announced that, by a special decree of Comrade Napoleon, "Beasts of England" had been abolished. From now onwards it was forbidden to sing it. The animals were taken aback. "Why?" cried Muriel. "It's no longer needed, comrade," said Squealer stiffly. "'Beasts of England' was the song of the Rebellion. But the Rebellion is now completed. The execution of the traitors this afternoon was the final act. The enemy both external and internal has been defeated. In 'Beasts of England' we expressed our longing for a better society in days to come. But that society has now been established. Clearly this song has no longer any purpose." Frightened though they were, some of the animals might possibly have protested, but at this moment the sheep set up their usual bleating of "Four legs good, two legs bad," which went on for several minutes and put an end to the discussion. So "Beasts of England" was heard no more. In its place Minimus, the poet, had composed another song which began: Animal Farm, Animal Farm, Never through me shalt thou come to harm! and this was sung every Sunday morning after the hoisting of the flag. But somehow neither the words nor the tune ever seemed to the animals to come up to "Beasts of England
Minimus represents the producers of state-approved songs and slogans in Stalin's era.
Explanation:
The exercept was from "Animal farm"was an Utopian satire written by George Orwell and it was published in 1945. This was a fable based on Russian communistic system during g the Satllin regime and the betrayal of the cause of Joseph Satlin betrayal. The satire illustrate illustrate the way Stalinism had betrayed the ideals of the socialist revolution in the Soviet Union. The poet Minimus introduces a new song that is sung on Sunday mornings
