The answer would be D correct me if i'm wrong.
Answer:
The debates over immigration and immigration policy did not develop in recent memory. In fact, one could argue that the debates over this issue date back to antiquity. During Biblical times people did not agree with each other regarding immigration. Even the authors of the Scriptures had different opinions about immigration. Matthew and Paul are two New Testament authors who each discuss the topic of immigration in their writings. Matthew did so in the second chapter of his Gospel, and Paul, in the thirteenth chapter of his letter to the Romans.
In the Gospel of Matthew, the author discusses the story of the birth of Jesus Christ. Some people could argue that this story is an argument in favor of lenient immigration policies and international laws, especially those regarding refugees and asylum. Matthew mentions the dream that Joseph had about “an angel of the Lord” (Matthew 2:13) telling him to flee to Egypt with his wife and their new baby because King Herod was searching for baby Jesus in order to kill him since Herod did not want to believe that Jesus was the Messiah. This dream conversation is important because part of the context of Matthew is trying to convince people that Jesus is the Messiah.
Answer:
1. We fed the kittens that we found in the shed.
3. This is the house that I grew up in.
Explanation:
Restrictive clauses are those that need the meaning of the antecedent (noun or pronoun that precede them) to contribute to the meaning of the phrase. These clauses can not be separated by commas, this makes it easier to identify them.
In my opinion, the correct answer is D. <span>The octave builds an idea about love, while the sestet comments on that idea. This is a typical structure of a Petrarchan sonnet, where the octave presents a problem, and the sestet resolves it. In this particular case, the octave is about love that the poet feels for his beloved. We only suspect that something isn't right, and only in the last line of the octave we see that the beloved has probably died: "</span><span>Are now but dust, poor dust, that nothing knows." The sestet talks about this love in contrast with the way it did in the octave; it talks about the speaker's grief and the impossibility to live a meaningful life without her.</span>
