Answer:
Critical hope is a pedagogical tool that addresses unjust systems through meaningful dialogue and empathic responses ( Zembylas, 2014 ).
Explanation:
Answer: After revolution the free black population "OFTEN ENJOYS THE RIGHT TO VOTE IF ITS MALE MEMBER MET TAXPAYING OR PROPERTY QUALIFICATION.
Explanation: After the revolution in America, which was gotten by the abolinionist antislavery movement, that lead to civil war between the northern and southern America. The black slaves began to enjoy freedom in the America. Many blacks stayed back after being free, because the rights of the Americans to vote and to be voted for was given to them. So they can vote against any government that will want to take them back to bondage. This made them automatically becomes citizen of America, but he can only be a citizen each family can only vote if it's male members own a property or any tax paying means.
The Vijayanagara Empire, also called Karnata Kingdom,[3] was based in the Deccan Plateau region in South India. It was established in 1336 by the brothers Harihara I and Bukka Raya I of the Sangama dynasty, members of a pastoralist cowherd community that claimed Yadava lineage.[4] The empire rose to prominence as a culmination of attempts by the southern powers to ward off Islamic invasions by the end of the 13th century. At its peak, it subjugated almost all of South India's ruling families and pushed the sultans of the Deccan beyond the Tungabhadra-Krishna river doab region, in addition to annexing modern day Odisha (ancient Kalinga) from the Gajapati Kingdom thus becoming a notable power.[5] It lasted until 1646, although its power declined after a major military defeat in the Battle of Talikota in 1565 by the combined armies of the Deccan sultanates. The empire is named after its capital city of Vijayanagara, whose ruins surround present day Hampi, now a World Heritage Site in Karnataka, India. The wealth and fame of the empire inspired visits by and writings of medieval European travelers such as Domingo Paes, Fernão Nunes, and Niccolò de' Conti. These travelogues, contemporary literature and epigraphy in the local languages and modern archeological excavations at Vijayanagara has provided ample information about the history and power of the empire.
Both men were nationalist leaders who supported Pan-Africanism.
The daily life of a serf was hard. The Medieval serfs did not receive their land as a free gift; for the use of it they owed certain duties to their master. These took chiefly the form of personal services. Medieval Serfs had to labor on the lord's domain for two or three days each week, and at specially busy seasons, such as ploughing and harvesting, Serfs had to do do extra work. The daily life of a serf was dictated by the requirements of the lord of the manor. At least half his time was usually demanded by the lord. Serfs also had to make certain payments, either in money or more often in grain, honey, eggs, or other produce. When Serfs ground the wheat he was obliged to use the lord's mill, and pay the customary charge. In theory the lord could tax his serfs as heavily and make them work as hard as he pleased, but the fear of losing his tenants doubtless in most cases prevented him from imposing too great burdens on the daily life of the serf.
