Teddy Roosevelt and William Taft both busted trusts and big business. This was a big turn around from the laissez faire styled economy before it in the gilded age
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The phrase implies a comparison between two natural materials as different as water and fire, referring to the fact that this difference is similar to the differences between the different British colonies in America.
Thus, for example, the New England colonies were clearly influenced by Puritanism and political conservatism, while others such as Maryland had a clear Catholic influence and a more open mind regarding other religions, cultures and nationalities. Also, while in the north some manufactured goods such as ships were produced, in the south of the country the main industry was agriculture.
The kind of wood used in the 200-pound yoke that holds the 2080 pound bell that is at 520 Chestnut Street in Philadelphia is a n American elm. It also known as Ulmus Americana. This is the largest and most widespread elm in the United States. Hope this answers the question.
The answer is <span>1954 to 1963</span>
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The Ottoman Empire was the most religiously diverse empire in Europe and Asia. Macedonia, the southernmost Balkan regions and Asia Minor, which formed historically and in the minds of late Ottoman elites the territorial core of the empire, housed large groups of Christians and a significant number of Jews. Religious diversity characterized the core regions of the Islamic empire. Struck by an existential crisis beginning in the late 18th century, the Ottoman state undertook reforms, declared the equality of its subjects, willingly maintained its diversity and even institutionalised the cultural and religious autonomies which it had given its Christian and Jewish communities. When the Ottoman state failed to defend its territory and sovereignty, the Young Turk Committee of Union and Progress (CUP), the revolutionary rulers who gained power in a coup, finally decided on a program of national homogenization in Asia Minor which it carried out in 1914-1918. The CUP classified the Ottoman populations and dealt with them through resettlement, dispersion, expulsion and destruction – depending on the populations' assimilability into a Turko-Muslim nation in the Anatolian core. It judged the Muslims, in particular the Kurds, assimilable, but the Christian groups non-assimilable.
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