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SashulF [63]
3 years ago
12

Hi ! Can anyone please help me with these questions? It's too urgent, please can anyone here give me detailed answers?

Social Studies
1 answer:
Marat540 [252]3 years ago
7 0
Couple of websites that may help
http://khoiboy.weebly.com/character-analysis.html
http://breakfastclubanalysisblog.weebly.com/characters.html


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What refers to a country's access to goods and services that help make up a vibrant and active economy
Sav [38]
In regards to this question, i was hoping for some choices to select from. As there are no choices given, so i would have to answer this question based on my knowledge and hope that it helps. Standard of living actually refers to a country's access to goods and services that help make up a vibrant and active economy.
4 0
3 years ago
What happend to the israelits after the death on solomon??
svp [43]
<span>After the death of King Solomon, nothing is ever the same in Israel. Many of the Israelites rebel against God, no longer follow God’s elected Judahite kings, and form the new Northern Kingdom with their own kings and heretical temples.</span>
4 0
3 years ago
Who where the Samaritans? what did the people oh Judah think of them
Rina8888 [55]

When Jesus reached the famous well at Shechem and asked a Samaritan woman for a drink, she replied full of surprise: "Jews do not associate with Samaritans” (John 4:9). In the ancient world, relations between Jews and Samaritans were indeed strained. Josephus reports a number of unpleasant events: Samaritans harass Jewish pilgrims traveling through Samaria between Galilee and Judea, Samaritans scatter human bones in the Jerusalem sanctuary, and Jews in turn burn down Samaritan villages. The very notion of “the good Samaritan” (Luke 10:25-37) only makes sense in a context in which Samaritans were viewed with suspicion and hostility by Jews in and around Jerusalem.

It is difficult to know when the enmity first arose in history—or for that matter, when Jews and Samaritans started seeing themselves (and each other) as separate communities. For at least some Jews during the Second Temple period, 2Kgs 17:24-41 may have explained Samaritan identity: they were descendants of pagan tribes settled by the Assyrians in the former <span>northern kingdom </span>of Israel, the region where most Samaritans live even today. But texts like this may not actually get us any closer to understanding the Samaritans’ historical origins.

The Samaritans, for their part, did not accept any scriptural texts beyond the Pentateuch. Scholars have known for a long time about an ancient and distinctly Samaritan version of the Pentateuch—which has been an important source for textual criticism of the Bible for centuries. In fact, a major indication for a growing Samaritan self-awareness in antiquity was the insertion of "typically Samaritan" additions into this version of the Pentateuch, such as a Decalogue commandment to build an altar on Mount Gerizim, which Samaritans viewed as the sole “place of blessing” (see also Deut 11:29, Deut 27:12). They fiercely rejected Jerusalem—which is not mentioned by name in the Pentateuch—and all Jerusalem-related traditions and institutions such as kingship and messianic eschatology.

7 0
3 years ago
Read 2 more answers
Where did the French and Indian War take place?
ValentinkaMS [17]

Answer:

North America

Explanation:

It took place up near virginia back then, which would put it in north america

Hope's this helps!! :)

4 0
3 years ago
Read 2 more answers
_______ aggression is an act in the service of a goal that does not involve the infliction of pain. A) Oblique B) Misplaced C) S
Serjik [45]

Answer:  The correct answer is :  E) Instrumental

Explanation:  Instrumental aggression is aggression in which the ultimate purpose is not to injure or cause harm. The objective, the goal or the desired recourse can be to obtain money, social approval, defense, status, domain. Instrumental aggression is also known as proactive aggression.

8 0
3 years ago
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