Answer:I think it
It’s easier to transport goods to and from the state’s ports
and The trucking industry has brought a great deal of money into the state.
Explanation:
i look it up it take a min
Answer:
Because every society needs to vary to explain uncommon phenomenon and deviance. Saying evil in people is innate makes the deviance into something that is not the product of the flaws in society, but the natural course of things.
Explanation:
All people and cultures need to understand the phenomenons around them, especially when they are uncommon and don’t fit the norm. <u>The notion of evil, deviance, and wrongdoing is something negative in every culture</u><u>, even though what belongs to that category differs.</u> However, all societies want to explain where deviance comes from.
One of the easiest explanations that can be offered is that evil is innate and the product of nature. <u>When evil is understood as a product of nature, it can carry the idea that something is wrong with society, and that something malignant exists in the organization and institution that can produce evil.</u>
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It is much more secure for the existing system to see evil as the natural and inborn product that universally exists.
<h2><u>Answer:</u></h2>
Child misuse or kid abuse is physical, sexual, or mental abuse or disregard of a youngster or kids, particularly by a parent or other guardian.
Child abuse is conduct toward a kid that is outside the standards of direct and involves significant danger of causing physical or passionate mischief. Four sorts of abuse are commonly perceived: physical maltreatment, sexual maltreatment, psychological mistreatment (psychologic misuse), and disregard.
About 3 million U.S. kids experience some type of [psychological] abuse every year." Psychological abuse is "the most difficult and common type of tyke misuse and disregard.
According to the walam olum knowledge and leisure constitutes a happy life for the delaware. The walam olum which is interpreted as red record or red score is a past narrative of the native american ethnic group. The narrative incited argument as to its legitimacy meanwhile its publication in the year of 1830 by botanist and antiquarian constantine samuel rafinesque. Ethnographic educations in the year of 1980 and investigation in the year of 1990 of rafinesque documents have created important indication that the document is a fraud. Some delaware people believe that rafinesque established his writing on actual lenape stories.
The answer is indentured slaves
