The answer is I also plan organize more school dances and (to) give my fellow students more opportunities to interact socially.
- Enjambment - an idea carried from one line to the next
- Caesura - a pause in the middle of a line
- Quatrain - a stanza made up of four lines
- Stanza - a group of lines in a poem
- Couplet - a stanza made up of two lines
- Octave - a stanza made up of eight lines
- Sestet - a stanza made up of six lines
Explanation:
The given terms related to poetry have been appropriately matched to its definition above.
Enjambment is the literary device in which an idea is continued across a line break without any punctuation to mark a stop or end. It is commonly employed in poetry for continuing a rhythm/idea without any restrictions.
Caesura is demonstrated as the metrical pause in a poetic line at the end of a phrase and before the beginning of another. It is denoted by a comma, two lines, tick, etc. It allows the author to add a dramatic and emotional touch to the idea.
A Quatrain is defined as the stanza consisting of four lines. It is a very popular form employed in poetry to add structure and rhythm.
Stanza is described as the 'group of lines' with a specific rhyme and meter. It helps in giving form to the ideas in a poem.
Couplet is a couple of lines rhyming at the end which allows rhythm in poetry.
Octave and sestet are the stanzas consisting of eight and fourteen lines respectively. They together contribute to formation of petrarchan sonnet.
Answer:
The closest answer to the definition would be option B. a refusal to conform to society's expectations
Explanation:
Self-reliance is the ability to do things and make decisions by yourself, without needing other people to help you. Self reliance such as learning to tie one's own shoes gives children a sense of pride and accomplishment. Self reliance is the ability to depend on yourself to get things done and to meet your own needs.
Answer:
The Bantu expansion is the name for a postulated millennia-long series of migrations of speakers of the original proto-Bantu language group. The primary evidence for this expansion has been linguistic, namely that the languages spoken in sub-Equatorial Africa are remarkably similar to each other.
Explanation:
It seems likely that the expansion of the Bantu-speaking people from their core region in West Africa began around 1000 BCE. The western branch possibly followed the coast and the major rivers of the Congo system southward, reaching central Angola by around 500 BCE.
Further east, Bantu-speaking communities had reached the great Central African rainforest, and by 500 BCE pioneering groups had emerged into the savannas to the south, in what are now the Democratic Republic of the Congo, Angola, and Zambia.
Another stream of migration, moving east by 1000 BCE, was creating a major new population center near the Great Lakes of East Africa. Pioneering groups had reached modern KwaZulu-Natal in South Africa by CE 300 along the coast, and the modern Limpopo Province (formerly Northern Transvaal) by 500 CE.
Before the expansion of farming and pastoralist African peoples, Southern Africa was populated by hunter-gatherers and earlier pastoralists. The Bantu expansion first introduced Bantu peoples to Central, Southern, and Southeast Africa, regions they had previously been absent from. The proto-Bantu migrants in the process assimilated and/or displaced a number of earlier inhabitants.
The relatively powerful Bantu-speaking states on a scale larger than local chiefdoms began to emerge in the regions when the Bantu peoples settled from the 13th century onward. By the 19th century, groups with no previous distinction gained political and economic prominence.
