Answer:
Democracy itself is defined through the concept of institution. A democracy, Przeworski told us, is possible when the relevant political forces can find institutions that give a reasonable guarantee that their interests will not be affected in an extremely adverse way in democratic competition, that is, when interests are subjected to institutionalized uncertainty. (1986). Trust in institutions is closely linked to political culture. Almond and Verba in The Civic Culture: political Attitudes and Democracy in Five Nations (1963) in a study carried out in 1959, they detect that in what they call a modern society there is much more participation, the key for them would be in the political culture. This refers to the attitude of individuals towards the political system and the role they play as individuals within it. Both attitudes, according to Almond and Verba, can be appreciated through certain patterns of orientation towards the political objects of a nation. These patterns can be of four forms: political orientation, which refers to the internalization of the objects of the political system and the relationships between these objects: the cognitive orientation of the system, which refers to the knowledge of what there is, for example the results of public policy; affective orientation, which focuses on feelings towards the political system, its roles, and functioning; and finally, evaluative orientation, which unites the elements of the previous orientations and allows generating evaluative criteria. Trust in institutions permeates these three levels of political orientation. Finally, Frederick C. Turner and John D. Martz (1997) have analyzed the case of Latin America, where the trust of citizens in institutions is an essential factor for the consolidation of democracy. Ludolfo Paramio (1999) argues that party identification and trust in institutions are conditions for the proper functioning of democracy. In short, institutions are the basis, feed and give value to democracy through various mechanisms at different times. March and Olsen (2006) point out that there are various theoretical approaches to institutions that are distinguished mainly by: first, how they conceive the nature of institutions; second, how they explain the processes that translate into structures and rules and their political impacts, and, lastly, the processes that turn human behavior into rules and structures to maintain, transform or eliminate institutions
The best and most correct answer among the choices provided by the question is the second choice "he would be surprised because he expected the Supreme Court to rule in his favor"
Samuel Austin Worcester, was a missionary to the Cherokee, translator of the Bible, printer and defender of the Cherokee's sovereignty.
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The answer would be "A", it did not allow states to collect taxes.
Answer:
Classical conditioning
Explanation:
Classical conditioning was proposed by Ivan Pavlov that informed in the psychology as learning of behaviorism. Classical conditioning is also called the learning of behavior where the conditioned stimulus is associated with the unconditional stimulus to produce a behavior response.
For example, To teach dogs with the sound of buzzer being fed is based on classical conditioning.
There are different type of behavior therapy are used to modify the behavior of a person such as desensitization, flooding, etc.
<span>He experienced an Appropriate death. This term is used to define whether a person at the time of death showed dignity in the context of their personality and their relationships with other people, or if the social situation around their death was appropriate from the personal perspective of the deceased. <span>Also in this definition can be included the style and quality of life of the person who died.
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