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The purpose of this paper is twofold. It aims first to provide a critical overview of the literature on the history of technology as it relates to colonialism, decolonization and development in the extra‐European world during the 20th century. Second, it seeks to identify changing perspectives and emerging research issues in the history of technology in the European colonies and ex‐colonies of Asia and Africa, and thus to trace a move away from earlier ‘diffusion’ arguments and discussion of polarization and conflict between ‘Western’ and ‘indigenous’ technologies, toward a more interactive, culturally‐nuanced, multi‐sited debate about how technology functions within specific parameters of time, place and culture. Body, land and state are identified as major ‘triangulation’ points for the critical investigation and contextualization of these issues.
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ito ay mapagmahal sa kanyang anak at nagbibigay ng oras sa kanyang pamilya❤️:)
pa brainliest po:)❤️
Answer: Muhammad was born around the year 570 CE to the Banu Hashim clan of the Quraysh tribe, one of Mecca's prominent families. ... At the age of six, Muhammad lost his biological mother, Amina, to illness and was raised by his paternal grandfather, Abd al-Muttalib, until he died when Muhammad was eight. His father died before he was born and he was raised first by his grandfather and then his uncle. He belonged to a poor but respectable family of the Quraysh tribe. The family was active in Meccan politics and trade.
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the Declaration of Independence states that the United States of America is a country in its own right, independent of England, and includes a list of grievances against the king of England, while the U.S. Constitution formed our federal government and set the laws of the land.
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