South America is located completely on the Western Hemisphere. It is also located mostly in the Southern Hemisphere, but the Northern part of the Continent is in the Northern Hemisphere.
Answer:
kk
Explanation:
In fact there is such general agreement that most people would probably say that 'slavery is wrong just because it's wrong'. Even those who practice slavery don't usually try to defend it - they make excuses or attempt to avoid being caught; which suggests that they know that they are doing wrong. Why is slavery wrong?
Slavery and enslavement are both the state and the condition of being a slave, who is someone forbidden to quit their service for another person, while treated as property. Historically, when people were enslaved, it was often because they were indebted, or broke the law, or suffered a military defeat, and the duration of their enslavement was either for life or for a fixed period of time after which freedom was granted. Individuals, then, usually became slaves involuntarily, due to force or coercion, although there was also voluntary slavery to pay a debt or obtain money for some purpose. In the course of human history, slavery was a typical feature of civilization, and legal in most societies, but it is now outlawed in all countries of the world, except as punishment for crime.
Slavery is good for slaves. This argument teaches that slaves lack the ability to run their own lives and are therefore better-off and happier in a system where their lives are run by others. Modern society is unenthusiastic about such 'paternalistic' arguments.
The correct answer is True (Structural functionalism)
Structural-functionalism took social anthropology as a science that should be developed along the lines of the natural sciences, because it defended that society functioned according to laws that could be identified.
For this approach "each society studied was considered as a 'totality', as an organism whose parts were integrated and functioned in a mechanical way to maintain social stability". Principles were sought in common between social structures in order to understand the function that those elements in common played for the maintenance and cohesion of society.
Among these are the "feeling systems" that "regulate the performance of individuals according to the needs of society", feelings developed in the individual from a social construction. Thus, individuals are an expression of the social structure by reproducing moral norms and civil rules that keep society cohesive, for Radcliffe-Brown “society is cohesive by virtue of a structure of legal rules, social statutes and moral norms, which circumscribe and regulate the behavior". We can see the enormous influence that Durkheimin's theory has on structural-functionalist thinking.
Radcliffe-Brown starts to use the comparative method of the tests of the field research to analyze the “total cultural systems” looking for universal principles for human societies, because “the field work must look for the abstract structural principles and the“ mechanisms ”of integration of society".
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