Answer:
skirts above knee length, slit skirts, saggy pants, sleep wear, revealing clothing?
The answer would be C. Search for additional evidence to see which argument supports.
Archaeological evidence indicates that civilization emerged in the Indus Valley around 3300
BCE. Over two millenniums, the inhabitants of this northwestern region of the Indian
subcontinent developed into a prosperous civilization with a distinct cultural style. However,
around 1500 BCE, a new culture, the Aryans, entered India through the Khyber Pass, and
began integrating themselves into the social framework of the Indus Valley civilization.
The origin of the Aryan people is subject to continuous scholarly debate; however, two theories
prevail. Traditionally, it has been thought that the Aryans emerged in the Caucasus region and
migrated westward into Europe and eastward into India. Another theory, the Cultural Diffusion
Hypothesis, states that the Aryans originated in the Indus Valley.
The Aryans furnished civilization in the Indian subcontinent with many impressive cultural and
religious contributions and shaped Indian society for thousands of years with the creation of the
caste system.
Society
According to traditional theories, the Indian caste system has its origins in the advent of the
Aryans in the Indus Valley. Thus, this social stratification system was the product of the Aryan
people’s will to separate themselves from, and subjugate, the local populations.
Initially, this new society, which included Aryans and non-Aryans, was hierarchically divided into
four varnas (i.e. castes). In fact, these four original varnas could be better categorized in two
groups: Aryans and Non-Aryans. Nevertheless, the four varnas, from the top down, were: the
Brahmins—Aryans (priests, scholars, and philosophers); the Kshatriyas—Aryans (rulers and
warriors); the Vaishyas—Aryans (farmers, traders, merchants, and craftsmen); and the lowest
caste, the Shudras—non-Aryans (laborers, peasants, and servants for the other castes).
Each varna was divided into jatis (i.e. sub-castes), which identified the individual’s occupation
and imposed marriage restrictions. Marriage was only possible between members of the same
jati (or two that were very close).
Both varnas and jatis determined a person’s purity level. Members of higher varnas or jatis had
higher purity levels, and if contaminated (even by touch) by members of lower social groups,
they would have to undergo extensive cleansing rites.
The arrest of Tweed passes the message that he had immunity from the country's legal and justice system.
Looking at the cartoon, he is to be arrested and yet he is seated and smiling. The shadow justice just looks on behind him.
Tweed was a very corrupt personality that had great power. With his money and influence he could effect changes in the justice system at his own will.
The Sheriff who came to make the arrest has his hand on his shoulder in a friendly way. With his cap in hand, he bade him goodbye as he laughingly called Tweed his man.
This was titled another good joke because he seemed to have bought the justice system to be on his side.
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