Answer:
Belief systems are also known as religions. Religion has a big impact on human behavior. Belief systems influence how we live our lives, treat others, and should only influence human kind positively.
Explanation:
Answer:
oldest parts of our company extend back 240 years. Since that time, we’ve come together from many sources to become what we are today: A company united in our purpose to help make financial lives better through the power of every connection.
Answer:
That Congress had implied powers from Section 8 of the First Article.
Explanation:
They were allowed to create the second bank of the United States and Maryland did not have the power to tax the bank.
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Answer:
The movement originated during the early 1940s in the playing of trumpeter <u><em>Dizzy Gillespie</em></u>, guitarist <u><em>Charlie Christian</em></u>, pianist <u><em>Thelonious Monk</em></u>, drummer<u><em> Kenny Clarke</em></u>, and the most richly endowed of all, alto saxophonist<em><u> Charlie “Bird” Parker.</u></em>
Explanation:
Bebop is a style of jazz that developed in the 1940s and is characterized by improvisation, fast tempos, rhythmic unpredictability, and harmonic complexity. World War II brought an end to the heyday of swing and saw the beginnings of bebop. Big bands began to shrivel as musicians were sent overseas to fight.
Bebop (or "bop") is a type of small-band modern jazz music originating in the early 1940s. ... The name "bebop" originates from the sound of nonsense syllables that scat singers improvised in vocal jazz performances.
Bebop or bop is a style of jazz developed in the early to mid-1940s in the United States, which features compositions characterized by a fast tempo, complex chord progressions with rapid chord changes and numerous changes of key, instrumental virtuosity, and improvisation based on a combination of harmonic structure.
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Answer: The history of the Electoral College is receiving a lot of attention. Pieces like this one, which explores “the electoral college and its racist roots,” remind us how deeply race is woven into the very fabric of our government. A deeper examination, however, reveals an important distinction between the political interests of slaveholders and the broader category of the thing we call “race.”
“Race” was indeed a critical factor in the establishment of the Constitution. At the time of the founding, slavery was legal in every state in the Union. People of African descent were as important in building northern cities such as New York as they were in producing the cash crops on which the southern economy depended. So we should make no mistake about the pervasive role of race in the conflicts and compromises that went into the drafting of the Constitution.
Yet, the political conflicts surrounding race at the time of the founding had little to do with debating African-descended peoples’ claim to humanity, let alone equality. It is true that many of the Founders worried about the persistence of slavery in a nation supposedly dedicated to universal human liberty. After all, it was difficult to argue that natural rights justified treason against a king without acknowledging slaves’ even stronger claim to freedom. Thomas Jefferson himself famously worried that in the event of slave rebellion, a just deity would side with the enslaved.
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