The correct answer is The lynching of a Jewish businessman
Explanation: The second phase of the Klan took place from 1915 and extended into the mid-1940s. It was the period when the Klan had the most power, becoming an influential political force in some US states and having millions of members. . At this stage, they continued their persecution against African Americans, but focused their violence on Catholics and Jews.
The influence of Ku Klux Klan in this second phase was such that the group had four million members. The group's weakening at this stage came as a result of internal power disputes, as well as scandals involving the group that were reported by the US media at the time.
The passage shows that Californian politics, and in particular, political advancement methods, were not wholly bound by law as they are now.
Governmental institutions and government control was weaker at that time, so it was difficult to enforce the law consistently. Because of it, people did not have a strong commitment to following legal paths for advancement. Revolutions and rebellions were more effective in seizing power than political campaigns, and there were few negative repercussions for those who chose that method.
Answer:
The 15th through the 18th centuries involved major changes in Jewish life in Europe. The conflicts, controversies, and crises of the period impacted Jews as much is it did other Europeans, albeit perhaps with different outcomes. In social, economic, and even intellectual life Jews faced challenges similar to those of their Christian neighbors, and often the solutions developed by both to tackle these problems closely resembled each other. Concurrently, Jewish communal autonomy and cultural tradition—distinct in law according to its own corporate administration, distinct in culture according to its own set of texts and traditions—unfolded according to its own intrinsic rhythms, which, in dialogue with external stimuli, produced results that differed from the society around it. The study of Jewish life in this period offers a dual opportunity: on the one hand, it presents a rich source base for comparison that serves as an alternate lens to illuminate the dominant events of the period while, on the other hand, the Jewish experience represents a robust culture in all of its own particular manifestations. Faced with these two perspectives, historians of the Jews are often concerned with examining the ways in which Jews existed in separate and distinct communities yet still maintained contact with their surroundings in daily life, commercial exchanges, and cultural interaction. Further, historians of different regions explore the ways that Jews, as a transnational people, shared ties across political frontiers, in some cases, whereas, in others cases, their circumstances resemble more closely their immediate neighbors than their coreligionists abroad. Given these two axes of experience—incorporation and otherness—the periodization of Jewish history resists a neat typology of Renaissance and Reformation. And yet, common themes—such as the new opportunities afforded by the printing press, new modes of thought including the sciences, philosophy, and mysticism, and the emergence of maritime economic networks— firmly anchor Jewish experiences within the major trends of the period and offer lenses for considering Jews of various regions within a single frame of reference. To build a coherent survey of this period as a whole, this article uses the major demographic upheavals of the 14th and 15th centuries and the subsequent patterns of settlement, as the starting point for mapping this period. These are followed by significant cultural developments, both of Jewish interaction with its non-Jewish contexts, the spaces occupying a more “internal” Jewish character, and of those boundary crossers and bridges of contact that traversed them before turning to the upheavals and innovations of messianic and millenarian movements in Judaism.
Answer:
personality maladjustment
Explanation:
The British police are called "Bobbies" after Sir Robert (Bobby) Peer, the home Secretary who introduced the act that established the police to the Parliament in 1829. This act proposed to introduce police system instead of the watchmen that had similar responsibilities before.
