Answer:
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Explanation:
ING has been delivering educational presentations about Muslims and their faith for over two decades. The following are answers to some of the most common questions that ING and its affiliates across the country have encountered during that time. While many of the answers address issues relating to creed or issues that are well established because of a clear citation in the Qur’an or Hadith (prophetic sayings)—such as the six major beliefs or the Five Pillars—others focus on areas that are more open to interpretation. These answers reflect the fact that Islamic teachings are the product of a dynamic conversation among Muslim scholars and between the scholars and the laity who apply their best understanding of the primary sources of Islam rather than a fixed set of laws and regulations.
This points to the fact that Islam, like all religions, does not live or speak apart from the people who practice it. There is, therefore, no monolithic Islam, since, like any other religion, Islam exists only as it is understood and practiced by its adherents.
As in other faith traditions, Muslim scholars have developed varied positions and responses to the numerous questions and issues that have been raised and discussed over the past 1400 years in the various lands where Islam is practiced. These perspectives and resulting practices differ partly because of the diversity within the Muslim community in geography, ethnicity, culture, and age. There are about fifty countries in the world today with a majority Muslim population, each having its own distinct history and culture (or multiplicity of cultures). There are also sizeable Muslim minorities in many other countries, including the United States and virtually all the countries of Europe, that are living Islam in their own unique situations. These Muslim communities have a variety of cultures and histories and live in varied social, cultural, and political circumstances, all producing significant variety in the way that they understand and practice Islam. In addition, there are various sects among Muslims, most notably Sunni and Shi’a, as well as various groups within each major sect. These differences in varieties of Islamic understanding and practice also reflect Muslim scholars’ long tradition of recognizing the diversity of peoples and circumstances and the opinions that should reflect that reality of diversity as well as of our shared humanity.
REAL NAME - SHRESTH DUBEY
I think it is Phytoplankton.
Answer:
Informal Economy
Explanation:
An informal economy is a segment of any society not taxed or controlled by some type of government. The concept is usually applied to self-employment in small unregistered enterprises.
Max spends most of his time in the house taking care of his children and his sister’s children in return his sister lends his family an extra apartment she has in her multifamily home. This situation is referred to as informal economy.
The ancient society that observed monotheism, belief in only one god is option b) Jews.
The Jews have been believing that the supreme power is only one and hence have been practicing monotheism. They have been long since ages followed this tradition along with Islam, Christianity, Judaism etc.
Monotheism is the tradition of believing one god or one power different from that of polytheism. However, it is not the oneness but the uniqueness that counts in monotheism. Many at times it is considered as just numbers, as one god vs many gods or goddess. This it oversimplified and is mistaken often by people.
To know more about monotheism visit:
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