The Bhakti Movement was a rapid growth of bhakti, the first departure in the later part of the 1st millennium CE, from Tamil Nadu in southern India with the Saiva Nayanars and the Vaisnavas Alvars. His ideas and practices inspired bhakti poetry and devotion throughout India throughout the 12th-18th CE century. The Alvars ("those immersed in God") were Vaishnavas poets-saints who roamed from temple to temple singing the praises of Vishnu. They established temple sites (Srirangam is one) and converted many people to Vaishnavism.
The movement has traditionally been regarded as a social reform, influential in Hinduism, and has provided an alternative individual pathway with a focus on spirituality, regardless of their birth caste or sex. Postmodern scholars question this traditional view and whether the Bhakti movement has always been a social reform or rebellion of any kind. They suggest Bhakti movement was a rebirth, rework and recontextualization of ancient Vedic traditions.
Bhakti includes the art of forgetting oneself and achieving liberation, but in this case it occurs through love for the divine world. A Bhakti apprentice does not have to believe this or that blindly. He doesn't slavishly adore this or that figure. Nor does he perform complicated rituals in order to obtain favors from "God". For him, the power of love is a concrete force that must be purified. It must be focused on the highest, and used for good. Furthermore, when used correctly, the energy of love goes hand in hand with adequate doses of rigor, severity and discipline.
Each element has its unique properties, each contain a different number of protons and neutrons giving it its own atomic number and mass number
Explanation:
silver is (uncountable) a lustrous white metallic element, atomic number 47, atomic mass 10787 symbol ag while iron is (uncountable) a common. inexpensive metal often black in colour that rusts is attracted by magnets and used in making steel
Answer: Islamic–Jewish relations started in the 7th century AD with the origin and spread of Islam in the Arabian peninsula. The two religions share similar values, guidelines, and principles.[1] Islam also incorporates Jewish history as a part of its own. Muslims regard the Children of Israel as an important religious concept in Islam. Moses, the most important prophet of Judaism, is also considered a prophet and messenger in Islam.[2] Moses is mentioned in the Quran more than any other individual, and his life is narrated and recounted more than that of any other prophet.[3] There are approximately 43 references to the Israelites in the Quran (excluding individual prophets),[4] and many in the Hadith. Later rabbinic authorities and Jewish scholars such as Maimonides discussed the relationship between Islam and Jewish law. Maimonides himself, it has been argued, was influenced by Islamic legal thought.[5]
Because Islam and Judaism share a common origin in the Middle East through Abraham, both are considered Abrahamic religions. There are many shared aspects between Judaism and Islam; Islam was strongly influenced by Judaism in its fundamental religious outlook, structure, jurisprudence and practice.[1] Because of this similarity, as well as through the influence of Muslim culture and philosophy on the Jewish community within the Islamic world, there has been considerable and continued physical, theological, and political overlap between the two faiths in the subsequent 1,400 years. Notably, the first Islamic Waqf was donated by a Jew, Rabbi Mukhayriq.[6] And in 1027, a Jew, Samuel ibn Naghrillah, became top advisor and military general of the Taifa of Granada.[7]
Explanation:
