Answer:
Ill treatment and harsh behaviour.
Explanation:
Ill treatment faced by Muslims in Hindu majority states, harsh and unfaithful behaviour of Hindus towards Muslims were the reasons due to which Mr. Jinnah give in his speech of 23rd March 1940 to support the demand for Pakistan. Mr. Jinnah knew that the difference between Muslim and Hindu ideology will cause problem in the future so it best for the Muslims to have separate state where they live according to their religion and believes.
Answer:
D
Explanation:
Process of elimination:
A: The food mentioned in the fact is not necessarily processed.
B: The fact does not mention the health of children's teeth.
C: This is too general, and Anton's research was of children and food.
D: This has to do with both children and food, and is specific enough to be correct.
Answer:
Junior feels like a part-time Indian because he felt at some places half white and half Indian but only as a part-time job that does not pay well.
Explanation:
'The Absolutely True Diary of a Part-Time Indian' is a thinly-veiled autobiographical written by Sherman Alexie. The story is told from First-Person Narrative.
Arnold Spirit Junior is the narrator of the novel who is considered to be unreliable<u>. In the novel, Junior felt part-time indian because he felt half white and half Indian in some places. He stated that he felt being an Indian is like a part-time job for him that does pay him well. Junio, when was in Reservation with his family felt Indian but when was in White school, he felt white. For him being an Indian became like a part-time job for him. That's why Junior felt like a part-time Indian</u>.
Supporting evidence of the claim is cited below:
<em>'Traveling between Reardan and Wellpinit, between the little white town and the reservation, I always felt like a stranger. I was half Indian in one place and half white in the other. It was like being Indian was my job, but it was only a part-time job. And it didn't pay well at all.'</em>
A traditional Áo Dài usually has long sleeves, fits tight around a mandarin neckline and the breast area, and is notably split on the sides from the waist to the ankle. It is typically worn with loose pants under a high-necked, long-sleeved, fitted tunic with slits along each side. As people commonly say: “It covers everything, but hides nothing.” In other words, this type of dress covers the entire body, but it can still be considered provocative, especially when it’s made of thin and sheer fabric. Some modern versions now include shorter panels and open necklines in a round, V, or square shape. Áo Dài also comes in different colors, materials, patterns, and designs. All kinds of material – from silk, lace to sheer, are used to create Áo Dài nowadays. What’s also important to note here – the color of Áo Dài traditionally expresses Vietnamese women’s age and status. Most younger ladies would rather wear a white Áo Dài for its purity and its youthful spirit, however the married women usually prefer the rich, stronger colorful shades. There are some certain colors such as blue, brown, or purple, that are mostly worn for the religious worshipping ceremonies.