Explanation:
To start with, the statement - “Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof” is known as the establishment clause.
The clause prohibits government from making laws that respect the establishment of religion. It also prohibits government from establishing an official religion as well as initiating actions that serve to favour a particular religion over another.
From the provisions of the clause, it is obvious that government is meant to remain neutral to all religions as the clause requires that government should neither respect, elevate nor favour religions.
It is important to note here that provisions of the establishment clause define the concept of separation of church and state. In other words, they are connected and communicate the same message.
The summary of the message is that the church and government are separate entities. As such, the state or government ought not to do things that show support for a particular religion.
Neither is it for proper for the state to compel citizens to be steadfast with, or practise a particular religion because it would amount to violation of citizens rights to religious liberty.
the answer to this question is <u>A</u>.
Answer:
https://www.sparknotes.com/lit/odyssey/section8/
Explanation: Odyssey Books 15 - 16, i think thats where you'll find it. (Copy and Paste)
Answer:
hope this helps!
Explanation:
Athenian democracy developed around the 6th century BC in the Greek city-state (known as a polis) of Athens, comprising the city of Athens and the surrounding territory of Attica. Although Athens is the most famous ancient Greek democratic city-state, it was not the only one, nor was it the first; multiple other city-states adopted similar democratic constitutions before Athens.Ober (2015) argues that by the late 4th century BC as many as half of the over one thousand existing Greek city-states might have been democracies.
Athens practiced a political system of legislation and executive bills. Participation was open to adult, male citizens (i.e., not a foreign resident, regardless of how many generations of the family had lived in the city, nor a slave, nor a woman), who "were probably no more than 30 percent of the total adult population".
Solon (in 594 BC), Cleisthenes (in 508–07 BC), and Ephialtes (in 462 BC) contributed to the development of Athenian democracy. Cleisthenes broke up the unlimited power of the nobility by organizing citizens into ten groups based on where they lived, rather than on their wealth. The longest-lasting democratic leader was Pericles. After his death, Athenian democracy was twice briefly interrupted by oligarchic revolutions towards the end of the Peloponnesian War. It was modified somewhat after it was restored under Eucleides; the most detailed accounts of the system are of this fourth-century modification, rather than the Periclean system. Democracy was suppressed by the Macedonians in 322 BC. The Athenian institutions were later revived, but how close they were to a real democracy is debatable.
