There are several reasons why demilitarization was such an important part of the postwar program for Japan, but in general it was Japan had been extremely destructive for over a century.
Answer:
Julius Caesar was allocated tribunician powers which allowed him to veto the Senate. Veto authority allowed Caesar to be sacrosanct. The Senate accused him of committing several violations including forcibly opening the treasury. He later incited the impeachment of two obstructive tribunes. By 47 BCE, the Senate had been so depleted that Caesar had to appoint new senators. He appointed his own partisans to minimize the risk of an appraising against him. He later passed a law that limits the terms of governors in office. In 46 BCE, he titled himself the “Prefect of the Morals” and the "Father of the Fatherland." Coins bore his face and statue praising his rule rose on every corner of the empire. He rewarded his supporters with Senate and court positions. On February 44 BCE, the senate appointed Caesar as dictator for life. Before his death, he was preparing to invade the Parthian Empire.
Explanation:
Thomas Hobbes believed that people were inherently suspicious of one another and in competition with one another. This led him to propose that government should have supreme authority over people in order to maintain security and a stable society.
John Locke argued that people were born as blank slates, open to learning all things by experience. Ultimately this meant Locke viewed human beings in a mostly positive way, and so his approach to government was to keep the people empowered to establish and regulate their own governments for the sake of building good societies.
Further explanation:
Both English philosophers believed there is a "social contract" -- that governments are formed by the will of the people. But their theories on why people want to live under governments were very different.
Thomas Hobbes published his political theory in <em>Leviathan</em> in 1651, following the chaos and destruction of the English Civil War. He saw human beings as naturally suspicious of one another, in competition with each other, and evil toward one another as a result. Forming a government meant giving up personal liberty, but gaining security against what would otherwise be a situation of every person at war with every other person.
John Locke published his <em>Two Treatises on Civil Government</em> in 1690, following the mostly peaceful transition of government power that was the Glorious Revolution in England. Locke believed people are born as blank slates--with no preexisting knowledge or moral leanings. Experience then guides them to the knowledge and the best form of life, and they choose to form governments to make life and society better.
In teaching the difference between Hobbes and Locke, I've often put it this way. If society were playground basketball, Hobbes believed you must have a referee who sets and enforces rules, or else the players will eventually get into heated arguments and bloody fights with one another, because people get nasty in competition that way. Locke believed you could have an enjoyable game of playground basketball without a referee, but a referee makes the game better because then any disputes that come up between players have a fair way of being resolved. Of course, Hobbes and Locke never actually wrote about basketball -- a game not invented until 1891 in America by James Naismith. But it's just an illustration I've used to try to show the difference of ideas between Hobbes and Locke. :-)
Answer:
The Jews claim that the land dates back to 3,000 years when Jewish kings ruled the regions from Jerusalem. To Palestinians, the land had belonged to them since most, but not all, Jews were driven out around A.D. 135. Islam spread in the 7th century and quickly became the dominant region.
Legalism is a Classical Chinese philosophy that emphasizes
the need for order above all other human concerns. <span>The Legalists believed that government could
only become a science if rulers were not deceived by pious, impossible
ideals such as "tradition" and "humanity."
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