Answer its A.
Explanation:
if they ate less that would mean they could save more for the future especially during the winter it was scarce
The French are very proud of their culture and they are very protective of it, some may say that it is even superior to others. That is why the public policies are very influenced by the cultural beliefs of French people. The policies are usually designed to protect the French culture and are very resistant to the influence of other cultures.
Answer:
citric acid cycle intermediates
Explanation:
Many citric acid cycle intermediates can be siphoned off and thus can be used to generate the amino acids. The intermediates which can provide carbon skeletons for the synthesis of the amino acids are oxaloacetate which helps in the formation of aspartate as well as asparagine; and alpha-ketoglutarate which helps in the formation of the glutamine, proline, as well as arginine.
Answer: flavors of ice cream
Explanation: Subjectivism theory sees values of what is morally right or wrong like the "flavors of ice cream" i.e values of what is right or wrong is just a matter of what one personally prefers.
This theory holds that there is nothing like objective moral truth and and the only standard of judgement should be that of individuals rather than communal i.e the standard of judgement should be the individual moral conscience.
According to jung, the two basic attitudes that divide personalities into two types are <u>"Introversion and extroversion".</u>
Introversion and extroversion is a personality dimension, it was advanced via Carl Jung in the 1920s. Distinct individuals vary on this scale. Introverts are quiet and timid, and extroverts are uproarious and amiable. As per the hypothesis, introverts get vitality from inside themselves (thoughts and ideas as far as they could tell), and extroverts get vitality from outside of themselves (associating with other individuals). There are numerous ideas or comprehension about introversion and extroversion that are false or fantasies. For example, the possibility that contemplative people are not garrulous and experience their lives emotionless.
