Answer:
putoooooooooooooloooooooooooooooooooooooooooooooooooooo
Answer:
i think that the women's liberation movement, diverse social movement, largely based in the United States, that in the 1960s and '70s sought equal rights and opportunities and greater personal freedom for women.
Explanation:
i hope that helped and can u plz mark me brainlest
It is C, a utopian socialist would not support Violence as a necessary thing to create major social changes.
Yes because back then, India was a colony of England and basically owned by a company called the East India company with military enforcement. The people had no representation and also were forced to pay taxes such as the salt tax that ghandi famously went against during the salt March.
Likewise, the united states back then was also a colony of India and had no representation as well as had to pay taxes from laws such as the stamp act. Their values in fighting for independence and free reign were very similar. So yes.
Early modern philosophy in Europe and Great Britain is awash with discussions of the emotions: they figure not only in philosophical psychology and related fields, but also in theories of epistemic method, metaphysics, ethics, political theory and practical reasoning in general. Moreover, interest in the emotions links philosophy with work in other, sometimes unexpected areas, such as medicine, art, literature, and practical guides on everything from child-rearing to the treatment of subordinates. Because of the breadth of the topic, this article can offer only an overview, but perhaps it will be enough to give some idea how philosophically rich and challenging the conception of the emotions was in this period. Most attention will be devoted to the familiar figures of early modern philosophy and how they conceived of the emotions as valuable, even indispensable aspects of embodied human life, which were largely constitutive of the self and identity that matter to us practically.
A word of caution is in order: there is a plethora of source material, and this entry is offered as a survey for organizing that material. Alas, much worthy material must be excluded here. This article and its supplements are designed for readers browsing for specific information, as well as those hardy souls who may wish to read it straight through. The main document offers a thematic overview of early modern discussions of the emotions. Separate links lead to documents devoted to the pre-history of the topic, as well as to some of the most important individual figures in early modern philosophy. Hope this helps! Mark brainly please this took me a lot of time!
