D) to move to a neighborhood of people from their home country.
I believe it's...the new act demanded that colonists provide living quarters to British Soldiers, even in private homes.
Answer:He reassured people that the federal government would not prevent citizens from practicing the religion of their choice, or any at all.
Before the age of revolution, religious wars plagued Europe, the Middle East, and North Africa for centuries. Governments were tied to a state supported religion and those who did not follow it were persecuted. In some cases, Protestant killed Catholics and in others, Catholics killed Protestants. Jews were expelled from a number of countries. While persecution varied by time and location it was often merciless. Thousands upon thousands were killed. People of persecuted faiths often had to practice in secret or flee.
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Enslaved people should be freed and returned to Africa.
All enslaved people should be freed immediately.
The Second Great Awakening began around 1800, again among Presbyterians, in the Cane Ridge, Kentucky. In addition to being more vast and complex, this awakening differed from the first in other important aspects. If the previous revival was essentially limited to Presbyterians and congregations, it reached all denominations, especially Baptists and Methodists, who grew rapidly and became the largest Protestant groups in North America. Another difference was geographic and social: while the first awakening occurred in urban areas close to the coast, the second erupted in the so-called "border," the rural region of the midwest with its mobile population and its unstable social organization.
A third difference between the two revivals concerns their theology. While the 18th century movement had a solidly Calvinistic base, with its emphasis on human inability and God's sovereign initiative, the Second Awakening revealed a distinctly Arminian orientation, giving great emphasis to the human being's choice and decision potential. This characteristic, which combined with the young nation's ideals of freedom and individual initiative, found its most eloquent expression in the revivalist Charles G. Finney (1792-1875). Finney believed that the revival could be produced through the use of techniques, called "new measures", which included insistent and emotionally charged appeals, personal advice from the determined and prolonged series of evangelistic meetings. These elements are still present today in a considerable part of world evangelicalism.
