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qwelly [4]
3 years ago
6

A region experiences frequent landslides from heavy rains how can the local residents lower the frequency of landslides in the r

egion?
History
1 answer:
ElenaW [278]3 years ago
3 0

In order to lower the frequency of landslides in the region, the local residents can proceed with the following tips:

start contour plowing on the slopes where landslides happen, and  

plant vegetation on the slopes that experience landslides.

<u>Explanation:</u>

Landslide or landslip means sliding down of the mass of earth or rock from a mountain or cliff. This happens due to influence of gravity. Not only gravity, sometimes soil erosion, earthquakes and even volcanic activity may cause landslide.

Landslide may affect variety of resources and may cause damage to the properties. The quality of the land will be affected seriously.

Landslide can be controlled by minimizing irrigation of the soil surface and preventing water infiltration by covering the land with impermeable membranes.

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How did Holbein gain international attention?
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Answer:

Holbein used various techniques to transfer his drawings across to panel. Tempera and oil, as was common at that time, would then be used to put together the painted image. He used relatively few layers of paint, allowing the original crayon work to show through in many cases.

Explanation:

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The graph below shows the relationship between the number of cookies made and the number of pans used: A graph is shown. The val
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5 0
3 years ago
How does the relationship between government and religion in zanj differ from the same relationship in dar al islam?
GaryK [48]

First of all. A definition of these and other terms is necessary:

- Dar Al Islam: in Arabic it literally means the "House of Islam". It is an Islamic political/legal term referring to the countries where Islam is practiced by the vast majority of the inhabitants and where the government and all rulers are are Islamic.

- Dar Al Harb: literally means the "house of war" and applies to all countries that do not have an armistice or a treaty of peace with Muslims. According to Islamic jurisprudence, it is not only licit and legal to attack and harass such countries by any means possible until they accept to convert to Islam or accept being the vassals of an adjacent Caliphate.

- Zanj: Arabic meaning "black" or "<u>negro</u>" was the region of Southeast Africa on the Swahili coast that was populated by black Africans. Zanj was the name that Medieval Muslim geographers used to refer to that area. Arab and Persian colonists founded settlements on the coastal areas of these regions. They ruled them according to Sharia Law and held all political and economic power. The blacks or Zanj were either conscripted to fight in Muslim armies or were sold as slaves to all the Islamic countries located on the coasts of the Indian Ocean.

Now that those definitions have been provided the answer is much simpler:

In Dar Al Islam, the Muhammadans were the majority and they were above all other social groups. Society was organized around Islam and the government and the religion were one since Islam does not recognize the separation of religion and state. It is the "abode of peace" since it is considered Islamic land and all Muslim subjects enjoy supremacy and several rights and privileges over non-Muslim majorities. Any of the Muslim Caliphates is considered to be Dar Al Islam.

Zanj on the other hand, is located within what Islamic lawmakers considered Dar Al Harb, the "house of war". The inhabitants of this area were animist, black unbelievers that according to Islamic religious and political doctrine were legally under the power of Muslims that could rule them and enslave them and use them as cannon fodder for their armies. Of course, the Islamic settlements where the Arab and Persian rulers lived were small Dar Al Islam enclaves since the rulers and the laws were Islamic but Muslims were not the majority and Islam was officially at war with the local Zanj unbelievers. Furthermore, the Zanj were not Arabs and spoke no Arabic so they were of course barred from any government position and were not even protected as <em>dhimmis </em>since they were not a People of the Book. Therefore in Zanj, the relationship between government and religion was a colonial one, unlike the one in Dar Al Islam.


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Answer:

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