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Karo-lina-s [1.5K]
3 years ago
10

Identify each cause of the French Revolution as social, political, or economic.

History
2 answers:
kicyunya [14]3 years ago
8 0
<span>I think that the causes of the French Revolution are the following:

1) ECONOMIC cause is the unequal tax burden between the estates 
2) SOCIAL cause is the division of French citizens into three estates
3) POLITICAL cause is the unequal representation of the third estate in the Estates-General

</span>
eduard3 years ago
7 0

Economic ---> unequal tax burden between the estates

This is a major economic factor of the French Revolution. Before 1789, there were unequal taxes, for example, commoners, merchants, and peasants, the majority of the population, had to pay land taxes for any land they owned, while noblemen were exempt of those taxes in spite they owned and inherited large pieces of land.

Social ---> the division of French citizens into three estates

This is a social factor because it refers to the composition of society. Before the revolution, the French society was divided into three estates: clergy, nobility, and commoners. Each estate had an assembly that symbolically represented them as advisory bodies for the king. The third estate, the commoners, were the majority of the population, the basis of the economy, and in general, they were under very poor conditions, compared to the first and second estates.

Political ---> unequal representation of the third estate in the Estates-General

Since the first and second estates were more wealthy, they had more power of lobbying and influence over the king. The commoners were underrepresented in the political system and their demands were completely ignored by the monarchic government. This led the third estate to start a revolution and finally overthrow the regime.

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In Dayton, Tennessee, the so-called Scopes Monkey Trial begins with John Thomas Scopes, a young high school science teacher, accused of teaching evolution in violation of a Tennessee state law.

The law, which had been passed in March, made it a misdemeanor punishable by fine to “teach any theory that denies the story of the Divine Creation of man as taught in the Bible, and to teach instead that man has descended from a lower order of animals.” With local businessman George Rappleyea, Scopes had conspired to get charged with this violation, and after his arrest the pair enlisted the aid of the American Civil Liberties Union (ACLU) to organize a defense. Hearing of this coordinated attack on Christian fundamentalism, William Jennings Bryan, the three-time Democratic presidential candidate and a fundamentalist hero, volunteered to assist the prosecution. Soon after, the great attorney Clarence Darrow agreed to join the ACLU in the defense, and the stage was set for one of the most famous trials in U.S. history.

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On July 10, the Monkey Trial got underway, and within a few days hordes of spectators and reporters had descended on Dayton as preachers set up revival tents along the city’s main street to keep the faithful stirred up. Inside the Rhea County Courthouse, the defense suffered early setbacks when Judge John Raulston ruled against their attempt to prove the law unconstitutional and then refused to end his practice of opening each day’s proceeding with prayer.

Outside, Dayton took on a carnival-like atmosphere as an exhibit featuring two chimpanzees and a supposed “missing link” opened in town, and vendors sold Bibles, toy monkeys, hot dogs, and lemonade. The missing link was in fact Jo Viens of Burlington, Vermont, a 51-year-old man who was of short stature and possessed a receding forehead and a protruding jaw. One of the chimpanzees–named Joe Mendi–wore a plaid suit, a brown fedora, and white spats, and entertained Dayton’s citizens by monkeying around on the courthouse lawn.

In the courtroom, Judge Raulston destroyed the defense’s strategy by ruling that expert scientific testimony on evolution was inadmissible–on the grounds that it was Scopes who was on trial, not the law he had violated. The next day, Raulston ordered the trial moved to the courthouse lawn, fearing that the weight of the crowd inside was in danger of collapsing the floor.

In front of several thousand spectators in the open air, Darrow changed his tactics and as his sole witness called Bryan in an attempt to discredit his literal interpretation of the Bible. In a searching examination, Bryan was subjected to severe ridicule and forced to make ignorant and contradictory statements to the amusement of the crowd. On July 21, in his closing speech, Darrow asked the jury to return a verdict of guilty in order that the case might be appealed. Under Tennessee law, Bryan was thereby denied the opportunity to deliver the closing speech he had been preparing for weeks. After eight minutes of deliberation, the jury returned with a guilty verdict, and Raulston ordered Scopes to pay a fine of $100, the minimum the law allowed. Although Bryan had won the case, he had been publicly humiliated and his fundamentalist beliefs had been disgraced. Five days later, on July 26, he lay down for a Sunday afternoon nap and never woke up.

In 1927, the Tennessee Supreme Court overturned the Monkey Trial verdict on a technicality but left the constitutional issues unresolved until 1968, when the U.S. Supreme Court overturned a similar Arkansas law on the grounds that it violated the First Amendment.

Citation Information

Explanation:

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