Explanation:
The social construction of gender is a theory in feminism and sociology about the manifestation of cultural origins, mechanisms, and corollaries of gender perception and expression in the context of interpersonal and group social interaction. Specifically, the social construction of gender stipulates that gender roles are an achieved "status" in a social environment, which implicitly and explicitly categorize people and therefore motivate social behaviors.
It's first person! Third person is from an outside narrator, 2nd person is the author talking to the reader, and fourth person doesn't exist. :)
The poem is "Stopping by Woods on a Snowy Evening" by: Robert Frost
According to the poem, the man's house is in the village. Citing the poem:
"Whose woods these are I think I know.
His house is in the village though" (Frost 1-2)
China's social credit system has been compared to Black Mirror, Big Brother and every other dystopian future sci-fi writers can think up. The reality is more complicated — and in some ways, worse.
The idea for social credit came about back in 2007, with projects announced by the government as an opt-in system in 2014. But there's a difference between the official government system and private, corporate versions, though the latter's scoring system that includes shopping habits and friendships is often conflated with the former.
Brits are well accustomed to credit checks: data brokers such as Experian trace the timely manner in which we pay our debts, giving us a score that's used by lenders and mortgage providers. We also have social-style scores, and anyone who has shopped online with eBay has a rating on shipping times and communication, while Uber drivers and passengers both rate each other; if your score falls too far, you're out of luck.
China's social credit system expands that idea to all aspects of life, judging citizens' behaviour and trustworthiness. Caught jaywalking, don't pay a court bill, play your music too loud on the train — you could lose certain rights, such as booking a flight or train ticket. "The idea itself is not a Chinese phenomenon," says Mareike Ohlberg, research associate at the Mercator Institute for China Studies. Nor is the use, and abuse, of aggregated data for analysis of behaviour. "But if [the Chinese system] does come together as envisioned, it would still be something very unique," she says. "It's both unique and part of a global trend."
