Answer:
The Seneca Falls Convention was the first women's rights convention. It advertised itself as "a convention to discuss the social, civil, and religious condition and rights of woman". Held in the Wesleyan Chapel of the town of Seneca Falls, New York, it spanned two days over July 19–20, 1848. Attracting widespread attention, it was soon followed by other women's rights conventions, including the Rochester Women's Rights Convention in Rochester, New York, two weeks later. In 1850 the first in a series of annual National Women's Rights Conventions met in Worcester, Massachusetts.
Explanation:
Answer:
Initiative:
Explanation:
Initiative:
it defined the power of votes to file a petition through which they can demand to make law or hold public votes. This is known as Indirect initiative. On the other side, direct initiatives involve the public has a right to put a referendum.
This power is used to order the legislation on popular votes. Massachusetts
Mississippi are two states in the United States that permit indirect initiatives.
Answer:
C. The Emancipation Proclamation freed slaves only in states that had seceded from the Union.
Explanation:
Basically, the work of a historians mostly relies on studying and examining different kinds of historical sources and using them to shed a light on historical events. Of course, this is only a brief and simplified summary of their job.
But the most important thing is that they need to use facts and factual evidence.
Only answer C results from examinations of a historical material source (The Emancipation Proclamation, a written document). In that way it presents a strong evidence, which can easily be checked and verified, that support the claim.
Other answers express only opinions, without providing any evidence, and as such should never be used by historians, especially answer D which is an example of a logical fallacy.
Answer:
True
Explanation:
If a sociologist wants to understand Syrian culture from a relative cultural perspective, the sociologist must understand Syrian norms, and for this reason, the sociologist must study these norms, either by turning to primary sources, like interviews, travelling to Syria, or personal letters written by Syrian individuals, or by secondary sources, like textbooks, academic papers, or newspapers.
