Explanation:
Yes
It is. Also it's called a collective noun.
Is there a sentence?
Answer:
The following is adapted from An Introduction to Buddhism, which serves as study material for the SGI-USA Introductory Exam offered annually in October.
In the course of practicing Buddhism and working for kosen-rufu, we will inevitably face obstacles, negative influences and functions that attempt to block our way or interfere with our efforts.
Nichiren Daishonin taught that to encounter such opposition is in fact a benefit. That is because by meeting and winning over difficulties, we naturally carry out the process of “lessening our karmic retribution.” The characters for the Japanese phrase tenju kyoju, often translated as “lessening one’s karmic retribution,” can literally be read “transforming the heavy and receiving it lightly.” Left alone, the bad causes we have accumulated over many lifetimes reveal themselves as miserable results in this and future lifetimes. But through the benefit of devoting ourselves and leading others to the Mystic Law, the heavy consequences of our karma can quickly be lightened.
Answer:
In her poem, "In a Queen's Domain", Piatt seems to be inferring that the world is not always perfect.
<u>“And my subject, the dove, coos on, / Though my hand creep close to her nest.”</u> tries to show that the world is made up of both the good and the bad people. The dove signifies the people that have a pure heart even though they are surrounded by people that seek to hurt them. The hand creeping close to the nest signifies the people that try to take advantage of the pure heart of the doves.
Piatt is depicted as imperfect and human because she conveys her realist views about nature and society. She does not seem interested in adhering to the romanticization of nature and women.
The second one, Marcus said, "It's not the end of the world. You should be happy for me."
