The correct answer to this open question is the following.
American life after World War II has been described as a combination of anxiety and affluence. How might these two qualities have shaped the changing role of women and/or race relations during the 1950s?
Weare talking about a time in which the civil rights fight spread all over the south of the United States under the leadership of renowned activists such as Reverend Martin Luther Kimg Jr.
Women started to have a more prominent role in US society and were a big part of this civil rights movement. Indeed, they started to demand more rights for them in the workplace and in the family.
What ramifications of those changes continue to shape the current era, and in what ways do you perceive the effects of those changes?
We could say that feminism was one of the most important roles that American women developed after the 1950s. It really influenced American society that women demanded better conditions in all aspects of life. That is why to this day it is correct to say that women have increased their presence in the corporate world and in many roles in the federal and state government.
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answer below!
Explanation: The 40 Principal Doctrines of the Epicureans taught that "in order to obtain protection from other men, any means for attaining this end is a natural good" (PD 6). They believed in a contractarian ethics where mortals agree to not harm or be harmed, and the rules that govern their agreements are not absolute (PD 33), but must change with circumstances (PD 37-38). The Epicurean doctrines imply that humans in their natural state enjoy personal sovereignty and that they must consent to the laws that govern them, and that this consent (and the laws) can be revisited periodically when circumstances change.[11]
The Stoics held that no one was a slave by nature; slavery was an external condition juxtaposed to the internal freedom of the soul (sui juris). Seneca the Younger wrote:
It is a mistake to imagine that slavery pervades a man's whole being; the better part of him is exempt from it: the body indeed is subjected and in the power of a master, but the mind is independent, and indeed is so free and wild, that it cannot be restrained even by this prison of the body, wherein it is confined.[12]
Of fundamental importance to the development of the idea of natural rights was the emergence of the idea of natural human equality. As the historian A.J. Carlyle notes: "There is no change in political theory so startling in its completeness as the change from the theory of Aristotle to the later philosophical view represented by Cicero and Seneca.... We think that this cannot be better exemplified than with regard to the theory of the equality of human nature."[13] Charles H. McIlwain likewise observes that "the idea of the equality of men is the profoundest contribution of the Stoics to political thought" and that "its greatest influence is in the changed conception of law that in part resulted from it."[14] Cicero argues in De Legibus that "we are born for Justice, and that right is based, not upon opinions, but upon Nature.
The Puritans settled North America to gain religious freedom from the Church of England. At the time, everyone was required to join the Church of England, but they wanted complete religious freedoms.
<span>in the 17th electoral term, the Council of Elders of the German Bundestag has a total of 29 members. It is made up of the President of the German Bundestag, his five Vice-Presidents and 23 Members who are appointed by the parliamentary groups.</span>
