Answer:
b. i, and ii only
Explanation:
Soft money is the term for lightly regulated money transactions and financial campaigns. <u>It presents the financial donation which was given to the party, </u>but not for the direct promotion of a certain political candidate. Other than that, the reason for the user can be any that will result in raising the votes.
<u>One of the characteristics of soft money is that it is unregulated and without many restrictions.</u> It is different from the hard money, given for the direct promotion and advertising of the candidate.
Answer:
Only white men who lived in one of the largest cities could vote in all 13 states.
Explanation:
Answer:
What I feel like this is, Scott losing interest.
Explanation:
Scott said he feeling dissatified in his relationship, basically meaning that he he feels like he doesn't want this relationship.
Answer:
Explanation:
had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta
