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Genrish500 [490]
2 years ago
7

Which of the following was NOT a characteristic of the period 1000-1150?

History
2 answers:
DENIUS [597]2 years ago
4 0

Answer:

a. abolishment by kings of feudal ties, to establish government and extend royal power.

Explanation:

The abolishment of feudalism was not a characteristic of the period 1000-1150. This time period is known as the High Middle Ages (roughly 1000-1300). During this time period, the population of Europe increased rapidly, and feudalism was solidified. It also led to the development of kingdoms as a first attempt at state-creation, while maintaining the power of the king restricted and the power of the feudal lords significant.

Monica [59]2 years ago
3 0

Answer:

A. Abolishment by kings of feudal ties, to establish government and extend royal power

Explanation:

The 1000-1150 period is in fact, a period when feudalism was at its peak. For example, France in the year 1100 was a unified kingdom in name only, it was in fact composed of several counties and duchies such as the Duchy of Normandy or the County of Champagne, that had political, military and economic power over these territories. The king ruled in name only, and in order to collect taxes, or raise an army, he needed the approval of local feudal lords.

Same thing applies for other countries such as the Holy Roman Empire, Northern Spain, and the Low countries.

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See also: Endogamy and Wife–sister narratives in the Book of Genesis

Abraham settled between Kadesh and Shur in what the Bible anachronistically calls "the land of the Philistines". While he was living in Gerar, Abraham openly claimed that Sarah was his sister. Upon discovering this news, King Abimelech had her brought to him. God then came to Abimelech in a dream and declared that taking her would result in death because she was a man's wife. Abimelech had not laid hands on her, so he inquired if he would also slay a righteous nation, especially since Abraham had claimed that he and Sarah were siblings. In response, God told Abimelech that he did indeed have a blameless heart and that is why he continued to exist. However, should he not return the wife of Abraham back to him, God would surely destroy Abimelech and his entire household. Abimelech was informed that Abraham was a prophet who would pray for him.[Genesis 20:1–7]

Early next morning, Abimelech informed his servants of his dream and approached Abraham inquiring as to why he had brought such great guilt upon his kingdom. Abraham stated that he thought there was no fear of God in that place, and that they might kill him for his wife. Then Abraham defended what he had said as not being a lie at all: "And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife."[Genesis 20:12] Abimelech returned Sarah to Abraham, and gave him gifts of sheep, oxen, and servants; and invited him to settle wherever he pleased in Abimelech's lands. Further, Abimelech gave Abraham a thousand pieces of silver to serve as Sarah's vindication before all. Abraham then prayed for Abimelech and his household, since God had stricken the women with infertility because of the taking of Sarah.[Genesis 20:8–18]

After living for some time in the land of the Philistines, Abimelech and Phicol, the chief of his troops, approached Abraham because of a dispute that resulted in a violent confrontation at a well. Abraham then reproached Abimelech due to his Philistine servant's aggressive attacks and the seizing of Abraham's well. Abimelech claimed ignorance of the incident. Then Abraham offered a pact by providing sheep and oxen to Abimelech. Further, to attest that Abraham was the one who dug the well, he also gave Abimelech seven ewes for proof. Because of this sworn oath, they called the place of this well: Beersheba. After Abimelech and Phicol headed back to Philistia, Abraham planted a tamarisk grove in Beersheba and called upon "the name of the LORD, the everlasting God."[Genesis 21:22–34]

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Abraham about to sacrifice Isaac, from an East Anglian missal, c. 1315 (National Library of Wales, Aberystwyth)

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