The Internet increased economic, social, and cultural exchanges.
Digital media connect people worldwide, yes, but travel has gone up, not down, during the era of globalization. Wireless communication adds ways for persons to be in contact, but whether communicating in person or wirelessly, globalization continues to proceed as an economic, social and cultural phenomenon. Life-saving medicines are being advanced and shared around the world, yes ... but globalization is much broader and all-encompassing than just the medical/health field. The best answer is the answer that covers the most bases: The Internet increased economic, social, and cultural exchanges.
Information technology (IT) and the connecting of people to one another around the world through the Internet have had tremendous impact in many areas. "Globalization 101" from the State University of New York Levin Institute noted that the information technology revolution has impacted industrial structure and jobs
, the workforce, and financial markets. Those are those "economic exchanges" noted in the question answer here. Add to that the social and cultural interactions made possible by the Internet, and you have a tremendously powerful force for globalization.
Answer:
The study of ancient bones gives us information about our human ancestors and they are important to us it shows what type of stuff lived before us and it may seem boring but it really isn't its nice
Explanation:
It means "Give me liberty or give me death"
Answer:
The precise origins of Greek comedy plays are lost in the mists of prehistory, but the activity of men dressing as and mimicking others must surely go back a long way before written records. The first indications of such activity in the Greek world come from pottery where decoration in the 6th century BCE frequently represented actors dressed as horses, satyrs, and dancers in exaggerated costumes. Another early source of comedy is the poems of Archilochus (7th century BCE) and Hipponax (6th century BCE) which contain crude and explicit sexual humour. A third origin, and cited as such by Aristotle, lies in the phallic songs which were sung during Dionysiac festivals.
