Answer:
An example of the expansion of citizenship is Option B: The Nineteenth Amendment barred voting discrimination based on sex.
Explanation:
There is a lot of ambiguity surrounding citizenship and women but essentially before the right to vote, the citizenship rights a woman enjoyed were tied largely to her husband. She therefore had what is called derivative citizenship. A husband and wife became the same legal person under most laws and it was the husband's responsibility to act on behalf of his wife. She was not allowed to vote or hold property in her own name unless she had the permission of her husband in most cases. An American woman who married a foreign citizen would also lose her American citizenship. The assumption was that the woman would assume the citizenship of her husband, but the laws of many foreign countries did not make this automatically so. Women would become stateless in many cases by marrying a foreign spouse. This was especially the case in the marriages of American women and Asian men who were subject to legislation like the Chinese Exclusion Act of 1882 that denied them citizenship.
Answer: Kamehameha I, also known as Kamehameha the Great, was the founder and first ruler of the Kingdom of Hawaii. A statue of him was given to the National Statuary Hall Collection in Washington, D.C. by the state of Hawaii as one of two statues it is entitled to give.
Explanation:
The answer would be choice C, the cold war.
Answer:
It was unofficially celebrated in a number of cities and states as early as the 18th century, but did not become a federal holiday until 1937. For many, the holiday is a way of both honoring Columbus' achievements and celebrating Italian-American heritage.
Explanation:
Answer:
Differences between African Americans and European Americans were examined to find how ethnic identity salience was enacted in interethnic conversations, A sample of 126 African Americans and 78 European Americans was recruited from the community using a snowball sampling method. First, different factor structures for the two groups indicated that African Americans conceptualize sociocultural and political identity as separate constructs while European Americans express a singular and social definition of ethnic identity and experience less identity salience than African Americans. Secondly, although our sample is small, those who used the label “African American” expressed greater political ethnic identity salience than those who used the label “Black”. This finding is consistent with others' research indicating a continuing trend toward a positive political posture for African Americans. Third, ethnic identity was found to be negatively related to interethnic communication satisfaction for European Americans. Stronger European American ethnic identity was related to less satisfying interethnic conversational outcomes in less intimate relationships. Ethnic identity salience showed no significant relationship to interethnic conversational outcomes for European Americans communicating with friends nor for African Americans no matter the relational distance.
