World War I had a devastating effect on German-Americans and their cultural heritage. Up until that point, German-Americans, as a group, had been spared much of the discrimination, abuse, rejection, and collective mistrust experienced by so many different racial and ethnic groups in the history of the United States. Indeed, over the years, they had been viewed as a well-integrated and esteemed part of American society. All of this changed with the outbreak of war. At once, German ancestry became a liability. As a result, German-Americans attempted to shed the vestiges of their heritage and become fully “American.” Among other outcomes, this process hastened their assimilation into American society and put an end to many German-language and cultural institutions in the United States.
Although German immigrants had begun settling in America during the colonial period, the vast majority of them (more than five million) arrived in the nineteenth century. In fact, as late as 1910, about nine percent of the American population had been born in Germany or was of German parentage – the highest percentage of any ethnic group.[1] Moreover, as most German-Americans lived on the East Coast or in the Midwest, there were numerous regions in which they made up as much as 35 percent of the populace. Most of the earlier German immigrants had been farmers or craftsmen and had usually settled near fellow countrymen in towns or on the countryside; most of those who arrived in the 1880s and thereafter moved to the ever growing cities in search of work. Soon enough there was hardly any large U.S. city without an ethnic German neighborhood. German-Americans wielded strong economic and cultural influence in cities such as New York, Philadelphia, Chicago, Milwaukee, St. Louis, and Cincinnati, with the latter three forming the so-called German triangle.
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Roosevelt grew frustrated with Taft's conservatism and belatedly tried to win the 1912 Republican nomination. He failed, walked out, and founded the so-called "Bull Moose" Party which called for wide-ranging progressive reforms. He ran in the 1912 election and the split allowed the Democratic nominee Woodrow Wilson to win the election. Following the defeat, Roosevelt led a two-year expedition to the Amazon basin where he nearly died of tropical disease. During World War I, he criticized President Wilson for keeping the country out of the war with Germany, and his offer to lead volunteers to France was rejected. He considered running for president again in 1920, but his health continued to deteriorate and he died in 1919. The decimation of bison, and the eradication of elk, bighorn sheep, deer and other game species was a loss which Roosevelt felt indicative of society's perception of our natural resources. He saw the effects of overgrazing, and suffered the loss of his ranches because of it. While many still considered natural resources inexhaustible, Roosevelt would write:
We have become great because of the lavish use of our resources. But the time has come to inquire seriously what will happen when our forests are gone, when the coal, the iron, the oil, and the gas are exhausted, when the soils have still further impoverished and washed into the streams, polluting the rivers, denuding the fields and obstructing navigation.
Conservation increasingly became one of Roosevelt's main concerns. After becoming president in 1901, Roosevelt used his authority to protect wildlife and public lands by creating the United States Forest Service (USFS) and establishing 150 national forests, 51 federal bird reserves, 4 national game preserves, 5 national parks, and 18 national monuments by enabling the 1906 American Antiquities Act. During his presidency,Theodore Roosevelt protected approximately 230 million acres of public land.
Today, the legacy of Theodore Roosevelt is found across the country.
It would be the basic american right of the right to face your accuser in court, or "habeus corpus" that has its origins in article 39 of the magna carta. This came about mainly because too many people were being imprisoned without reason.
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The most common reasons put forward are: because the person believes the faith and culture of the Jewish people is right for them
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