Answer:Agra (/ˈɑːɡrə/ (About this soundlisten)) is a city on the banks of the Yamuna river in the Agra district of the Indian state of Uttar Pradesh.[7] It is 206 kilometres (128 mi) south of the national capital New Delhi. Agra is the fourth-most populous city in Uttar Pradesh and 24th in India. [8]
The first documented history of the city begins with an 11th-century Persian poet Mas'ūd Sa'd Salmān writing of an assault on the fortress of Agra, then held by King Jaypal, by Mahmud of Ghazni, which resulted in a sacking despite Jaypal's surrender.[9] Sikandar Lodi was the first ruler of the Delhi Sultanate to move his capital from Delhi to Agra in 1504, and so he is regarded as being the founder of Agra. Sikandar Lodi's son, Ibrahim Lodi, was defeated at the Battle of Panipat in 1526 by Babur, which marked the beginning of Mughal Empire.[10]In a brief interruption in Mughal rule between 1540 and 1556, Sher Shah Suri, established the short lived Sur Empire. Agra was the capital of the Mughal Empire from 1556 to 1648, under the Mughal Emperors Akbar, Jahangir and Shah Jahan, after which Shah Jahan shifted the capital to Delhi. The Mughal Empire saw the building of many monuments, especially Taj Mahal. The city was later taken by the Jats and then Marathas and later still fell to the British Raj.
Agra is a major tourist destination because of its many Mughal-era buildings, most notably the Taj Mahal, Agra Fort and Fatehpur Sikri, all of which are UNESCO World Heritage Sites.[7] Agra is included on the Golden Triangle tourist circuit, along with Delhi and Jaipur; and the Uttar Pradesh Heritage Arc, a tourist circuit of Uttar Pradesh, along with Lucknow and Varanasi. Agra is in the Braj cultural region.
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September 1, 1939 – May 8, 1945
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Answer: The colonists believed that the British were violating there rights
Enslaved people should be freed and returned to Africa.
All enslaved people should be freed immediately.
The Second Great Awakening began around 1800, again among Presbyterians, in the Cane Ridge, Kentucky. In addition to being more vast and complex, this awakening differed from the first in other important aspects. If the previous revival was essentially limited to Presbyterians and congregations, it reached all denominations, especially Baptists and Methodists, who grew rapidly and became the largest Protestant groups in North America. Another difference was geographic and social: while the first awakening occurred in urban areas close to the coast, the second erupted in the so-called "border," the rural region of the midwest with its mobile population and its unstable social organization.
A third difference between the two revivals concerns their theology. While the 18th century movement had a solidly Calvinistic base, with its emphasis on human inability and God's sovereign initiative, the Second Awakening revealed a distinctly Arminian orientation, giving great emphasis to the human being's choice and decision potential. This characteristic, which combined with the young nation's ideals of freedom and individual initiative, found its most eloquent expression in the revivalist Charles G. Finney (1792-1875). Finney believed that the revival could be produced through the use of techniques, called "new measures", which included insistent and emotionally charged appeals, personal advice from the determined and prolonged series of evangelistic meetings. These elements are still present today in a considerable part of world evangelicalism.