Wiglad´s courage and loyalty are very important in the battle because it was the honor code that existed between the king or master and the warrior. As a retribution he is rewarded with treasures, protection and land . He is willing to risk his life to help Beowulf and he might see Wiglaf as a son who he trust the most.
Hope this helped if its good mark be brainliest please. :)
The answer is: There is no error.
Complex sentences consist of a subordinate or dependent clause, which is introduced by a subordinating conjunction like <em>even though</em>, and an independent clause, which can stand on its own. They can be separated by a comma.
In the example sentence, the subordinate clause is:
Even though I had no previous experience,
Finally, the independent clause is:
I enjoyed painting the living room with my friends.
The rest of the alternatives are incorrect because the clauses are separated or do not express the same meaning as the original sentence.
The following statement in the Declaration of Independence supports the conclusion that America must form by
It has been frequently and rightly remarked that the Crito is unique among
Plato’s dialogues insofar as its primary concern is what Socrates ought to do.
2
Most interpreters assume that Socrates ought to do what seems best to his reason (Cr 46b3-6); thus, most interpretations defend the rationality of obedience
or disobedience. On my account, it is not at all obvious that Socrates ought to
do what seems best to his reason. On my account, Socrates does not do what
seems best to his reason because he does not reason about whether he should
obey the laws; he simply obeys the laws. Doubtless, this claim seems counterintuitive to many; after all, does not Socrates articulate and defend his reasons
for remaining in prison from 49c to 54c? Is it not the cogency of Socrates’ reasons
for remaining in prison that have been so thoroughly debated in the scholarship summarized below? My answer to both of these questions is ‘no.’ Perhaps
counter-intuitively I claim that the reasons for remaining in prison, from Crito
49c to54c, are not Socrates’ reasons; they are the arguments of the speaking laws
of Athens
