People who never develop symptoms or are not yet showing symptoms (pre-symptomatic) might not know that they are infected but can still spread rona to others. Masks also offer protection to the wearer.
The fortified hill being described here is named Acropolis.
Acropolis is one of the most recognizable and important sites in the Greek history and culture. Acropolis means the "highest city" in literal translation and the word itself is used for many other similar sites but only the Acropolis of Athens is known as The Acropolis. The most famous building here is without a doubt Parthenon.
<span>Now that we have looked at how and why the Industrial Revolution occurred, it’s time to consider its effects on people. We learned that industrial production increased tremendously, bringing wealth and power to Great Britain throughout the 19th century. But we have yet to explore the effects of industrialization on society, on the daily living and the working conditions of common people. What was life like for the average industrial worker? Was living in a new industrial city and working in a factory an improvement over life in the countryside? Did the new factory life change for the better the roles of family members, including women and children? Were people healthier? In general, did the Industrial Revolution improve life for most people? To answer these questions, we’ll look at various primary source accounts to gather evidence from the people that actually lived through this time period.</span>
Answer: Monarchy
Explanation:
Changed my answer. Even though the question wasn't specific, Monarchy is a person who is ruled by a king or queen
Democracy is a representative country
Anarchy is a country that doesn't believe in a specific government so there are no rules
Aristocracy is a higher rank in charge
Children were viewed as noble savages with an intrinsic plan for orderly, healthy growth by the French philosopher Jean-Jacques Rousseau in the 18th century. Stage and maturation are ideas that are part of Rousseau's philosophy.
A fictionalized representation of an uncivilized man, the noble savage represents the inherent goodness of a person who has not been subjected to civilization's corrupting forces.
A recurring motif in Romantic literature from the 18th and 19th centuries, particularly in Jean-Jacques Rousseau's writings, is the exaltation of the noble barbarian. For instance, Émile, ou, De l' education, 4 vol. (1762), is a lengthy essay on the corrupting effects of conventional education; Confessions (written in 1765–1770), an autobiography, affirms the fundamental idea of human goodness; and Dreams of noble savages a Solitary Walker (written in 1777–1778), a book of nature descriptions and man's natural reaction to them, are both found in Dreams of a Solitary Walker.
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