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kotegsom [21]
3 years ago
8

What were the four main causes of World War I?

History
2 answers:
ki77a [65]3 years ago
7 0
The M-A-I-N<span> acronym is often used to analyse the </span>war<span> – militarism, alliances, imperialism and nationalism.</span>
arlik [135]3 years ago
5 0

Answer:

  1. Strong feelings of nationalism.
  2. Imperialism surrounding Africa.
  3. Alliances among several nations.
  4. Growing militarism between nations.

Explanation:

  1. Nationalism: Each country wanted to prove that they were better than the rest with dominance and power throughout Europe and Asia.
  2. Imperialism: In Africa, there were several territories under claim between different European countries because of the rights to exploit areas with a lot of raw materials.
  3. Alliances: Neighbors countries had mutual defense agreements that provide an alliance if any of the countries were attacked by a foreign nation, the other country would be bound to intervene and help. There were alliances between Russia and Serbia; Germany and Austria-Hungary; Britain-France-Belgium.
  4. Militarism: The growing arms race in Europe along with the nationalism feeling across the continent, made that each country wanted to increase its own army to show the power and eventually led to the war.

I hope this answer helps you.

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Why did Thomas Hobbes view did not work in the 1600? How and why it could work today?
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Answer:

Hobbes was an English philosopher whose political philosophy dominated the 17th century and continues to have a major influence today.

Thomas Hobbes was born in Malmesbury, Wiltshire, on 5 April 1588, the son of a clergyman. His father left the family in 1604 and never returned, so a wealthy uncle sponsored Hobbes' education at Oxford University.

In 1608, Hobbes became tutor to William Cavendish, later earl of Devonshire. The Cavendish family were to be Hobbes' patrons throughout his life. In 1610, Cavendish and Hobbes travelled to Europe together, visiting Germany, France and Italy. After Cavendish died, Hobbes obtained another position but later became tutor to Cavendish's son. During these years he travelled to Europe twice more, meeting leading thinkers including the astronomer Galileo Galilei and the philosopher Rene Descartes.

In 1640, with England on the brink of civil war, the Royalist Hobbes fled to Paris, fearing the reaction of the Long Parliament to his writing. He remained in exile for 11 years. Between 1646 and 1648, Hobbes was a mathematics tutor to Charles, Prince of Wales (the future Charles II) who was also in exile.

In 1651, Hobbes' best-known work 'Leviathan' or, 'The Matter, Form, and Power of a Commonwealth Ecclesiastical and Civil' was published. For Hobbes, the only way for man to lift himself out of his natural state of fear and violence was to give up his freedom and make a social contract with others to accept a central authority. Hobbes felt that a monarchy provided the best authority. He also argued that as sovereign power was absolute, the sovereign must also be head of the national religion. He was, as a result, hostile to the Roman Catholic Church.

This made him unpopular with the French authorities and in 1651 he returned to England. He continued to write, producing works on mathematics and physics as well as philosophy, and engaging in academic disputes. In 1660, his former pupil returned to England as Charles II and granted Hobbes a pension.

In 1666, parliament ordered 'Leviathan' to be investigated for atheist tendencies. Hobbes was terrified of being labelled a heretic and burned many of his papers. Charles II interceded on his behalf, but the condition seems to have been that Hobbes published nothing further on overtly political subjects.

In 1672, Hobbes published an autobiography in Latin verse and translations of the 'Iliad' and the 'Odyssey' in 1675-1676. He died on 4 December 1679 at Hardwick Hall in Derbyshire, one of the Cavendish family's homes.

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