Answer:
Moody's quotation presents character as a complex, multisided notion that offers much more than meets the eye. It is not just what the person wants to show to other people, but also the underlying facets of their personality. Usually, we only want to show off our public image. Our character, however, comprises of that and everything we want to hide.
An example from literature would be the character of Dr. Frankenstein from Mary Shelley's novel "Frankenstein". On the surface, he is a young scientist who is meticulously researching human anatomy in order to solve the age-old mystery of death. However, we gradually discover his dark side. His intellectual curiosity borders on arrogance, leading him to assume the role of god who can create and destroy life as he pleases. The true monster isn't the wretched creature he managed to assemble and bring to life. As he slowly comes to realize, the true monster is himself.
The Christian spiritualist Saint John of the Cross expounded on the 'dim night of the spirit' to portray the section from transgression towards genuine nobility. He expounds on the drudge and tribulation which drives the delinquent towards a more prominent valuation for crafted by God, which will at last lead him on to more noteworthy self-harmony and courage.
Before one can make progress toward the prizes of the favors of God there must be a type of trial of character which demonstrates that the Holy Spirit permits the person to participate in the heavenliness which is offered by God. The advancement from an underlying state, where the character of the individual is in a crude unworked form, towards a last end where the individual will get the affection for God in a full sign, is just realized through a trial of character.
The character of the individual who is hoping to get God's beauty is tried in the shadows of their own pride. Despite the fact that that individual may perform honest acts before others and themselves, reality of an individual's character, which God will at last appointed authority, exists in their inside needing for a higher otherworldly state.
The longing for profound delight isn't equivalent to achieving a higher disclosure of God's wonder. In that capacity, lowliness is significant just as restraint in endeavoring towards the most elevated light. To think about the haziness of our own spirit infers a trial of character past otherworldly bad habit
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