In this excerpt from Jane Eyre, Jane shifts from relying on St. John to finding God herself. The first idea is expressed by the following phrase of the excerpt: <em>"I broke from St. John"</em>. Then, she explains that she prayed in her way, uttering prayers from the depth of her soul. She had an experience of a <em>"Mighty Spirit"</em> and thanks God. That idea is expressed in the phrases: <em>"I seemed to penetrate very near a Mighty Spirit; and my soul rushed out in gratitude at His feet."</em> This last expresses the fact that she herself found God.
Answer:
To some extent, all countries, including the United States, are becoming a kind of "big brother society." This is so because governments, at present and to a greater extent, monitor the movements of the country's citizens through different governmental control mechanisms, such as internal intelligence agencies, under the pretext of contributing to this. surveillance of national security. Thus, laws such as the Patriot Act have violated the privacy of citizens, and have guaranteed the government that it can control and monitor the different aspects of their lives. Therefore, the question of governmental control of the private life of citizens is not a myth or a conspiracy theory, but a fact.
The Correct Answer Is C.) ; It would have to be the most logical answer. A photo or anything in excess is an attachment, so when you're emailing a resume, its an attachment. You could send photos on an update to your mom. And finally sending a photograph is an attachment.
Answer:
The development debate has advanced considerably since the United Nation's First Development Decade in the 1960s, which emphasized economic growth and the "trickle-down" approach as key to reducing poverty. One of the notable advancements in the debate has been the move to consider gender equality as a key element of development. Women's concerns were first integrated into the development agenda in the 1970s. Disappointment over the trickle-down approach paved the way for the adoption of the basic-needs strategy, which focused on increasing the participation in and benefits of the development process for the poor, as well as recognizing women's needs and contributions to society. Activists articulated women's issues in national and international forums. Following these events, the women-in-development movement endorsed the enhancement of women's consciousness and abilities, with a view to enabling women to examine their situations and to act to correct their disadvantaged positions. The movement also affirmed that giving women greater access to resources would contribute to an equitable and efficient development process. The end of the 1970s ushered in the concern with gender relations in development. Micro Level studies drew our attention to the differences in entitlements, perceived capabilities, and social expectations of men and women, boys and girls. Contrary to the unified-household model, the household has been considered an arena of bargaining, cooperation, or conflict. Reflecting the norms, laws, and social values of society, the differences in the status of men and women have profound implications for how they participate in market or non market work and in community life as a whole. These differences embody social and power relations that constitute the setting for the implementation of development programs, and these differences therefore influence program outcomes. In the 1980s and 1990s, research demonstrated that gender relations mediate the process of development. For example, analyses of stabilization and structural-adjustment policies showed that gender inequalities have an impact on the attainment of macroeconomic objectives.
