Answer:
syó leñîcwé deß'çúè sáyríç]æ lú
nurish
In the religions of Africa, life does not end with death, but continues in another realm. The concepts of "life" and "death" are not mutually exclusive concepts, and there are no clear dividing lines between them. Human existence is a dynamic process involving the increase or decrease of "power" or "life force," of "living" and "dying," and there are different levels of life and death. Many African languages express the fact that things are not going well, such as when there is sickness, in the words "we are living a little," meaning that the level of life is very low. The African religions scholar Placide Tempels describes every misfortune that Africans encounter as "a diminution of vital force." Illness and death result from some outside agent, a person, thing, or circumstance that weakens people because the agent contains a greater life force. Death does not alter or end the life or the personality of an individual, but only causes a change in its conditions. This is expressed in the concept of "ancestors," people who have died but who continue to "live" in the community and communicate with their families.
This entry traces those ideas that are, or have been, approximately similar across sub-Saharan Africa. The concepts described within in many cases have been altered in the twentieth century through the widespread influence of Christianity or Islam, and some of the customs relating to burials are disappearing. Nevertheless, many religious concepts and practices continue to persist.
La alheña, arjeña[1] o henna (del idioma árabe hispánico alḥínna, y este del árabe الحناء, al-ḥinnā´) es un tinte natural de color rojizo y que además se usa en una técnica de coloración de la piel llamada mehndi. Se hace con la hoja seca y el pecíolo triturado de la planta de Lawsonia alba Lam. (Lawsonia inermis L.), que es un arbusto de la familia de las oleáceas, de unos dos metros de altura, ramoso, con hojas casi persistentes, opuestas, aovadas, lisas y lustrosas; flores pequeñas, blancas y olorosas, en racimos terminales, y por frutos bayas negras, redondas y del tamaño de un guisante. Este tinte obtenido es de uso común en India, Pakistán, Irán, Yemen, Oriente Medio y África del Norte.
The correct answer to the first question stated above is letter D. Static.
Static stretching is considered the most common form of stretching<span> found in general fitness. It is considered safe and effective for improving overall flexibility.
</span>For the second question, the answer is letter d. overload.
Overload is concerned with maintaining a <span>challenging workout.</span>