After the American-Spanish war, Emilio Aguinaldo’s opinion of the United States had changed because it became clear to him that the United States had no interest in the liberation of the Philippines and he saw a possibility that the country might achieve its independence. However, his dream of freedom is not that easy for he was captured on March 23, 1901 and agreed to swear allegiance to the United States.
I agree with the person above - <span>Loyalty to one’s country or to people with a common language, religion, and history is known as nationalism.
It means you are faithful to your own country of origin and love it above all. Today, nationalism has a negative connotation because of extremists such as Nazis.
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Answer:1-B 2-B 3-B
Explanation: just got it right edge 2021
Answer:Yes,It improves educational resources.
Explanation:American imperialism helped to bring new cultures toward modern educational standards. Cultures were able to learn global languages, allowing for easier communication between cultures. Being able to read and write allowed individuals to begin creating new goals for their families.
Answer:
Displayed in the Forum, "The Twelve Tables" stated the rights and duties of the Roman citizen. Their formulation was the result of considerable agitation by the plebeian class, who had hitherto been excluded from the higher benefits of the Republic. The law had previously been unwritten and exclusively interpreted by upper-class priests, the pontifices. Something of the regard with which later Romans came to view the Twelve Tables is captured in the remark of Cicero (106–43 BC) that the "Twelve Tables...seems to me, assuredly to surpass the libraries of all the philosophers, both in weight of authority, and in plenitude of utility". Cicero scarcely exaggerated; the Twelve Tables formed the basis of Roman law for a thousand years.[3]
The Twelve Tables are sufficiently comprehensive that their substance has been described as a 'code',[4] although modern scholars consider this characterization exaggerated.[2] The Tables were a sequence of definitions of various private rights and procedures. They generally took for granted such things as the institutions of the family and various rituals for formal transactions. The provisions were often highly specific and diverse.[5]
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